The best way I can illustrate hyper-spirituality is like this:Excerpt from Gospel Wakefulness by Jared Wilson
Imagine I give my daughters a new dollhouse. It’s a beauty. It’s four stories tall, ornately detailed, equipped with working lights and windows that slide up and down, and contains ample room for all their many dollies and dolly accessories. I give it to them and tell them I love them. But for some reason they think I don’t really expect them to play with it, but rather to spend any awareness they have of the dollhouse standing before me, thanking me for it. They somehow get it into their heads that to go into another room and play with the dollhouse is ingratitude, that I won’t feel properly thanked (or even pleasure in giving them the gift) except in their direct thanks to me. They don’t ever enjoy the dollhouse; they just show how much they love the gift of it by thinking of ways to thank me other than actually playing with it.
This is the view of God that belongs to the hyper-spiritual.
In the illustration—hypothetical, I assure you, since my daughters would be exponentially more enamored with a new dollhouse than with their lame ol’ dad—my daughters are zealous for something good: thanking their dad for the gift. But they have missed the point of both the gift and my relationship to them as a loving Father who gives good gifts. Echoing Romans 10:2, they have a zeal, but not according to knowledge.
Hyper-spirituality is what happens when we (usually implicitly) think that obedience to God and giving glory to God is about payback. We turn astonishment over the gospel into fuel for measuring up. We assume God requires a nearly monastic attention from us, a focus so self-consciously rigorous it must understand the concept of freedom in Christ in ways that don’t sound much like freedom.
Friday, May 13, 2011
The Gospel vs. Hyper-Spirituality
The Gospel Against Hyper-Spirituality: