Friday, January 16, 2009

Getting Theologically Humiliated

C. Michael Patton wrote an interestiong piece this week on the beneifts of Getting Theologically Humiliated
In just about every discipline of thought, you have accountability. If you are a doctor, you cannot just develop and prescribe a new medicine because your mother told you all your life that it worked. If you do, you will go to jail. As a scientist, your works will be scrutinized by your peers in published journals. As a physicist, you cannot invent a new law of nature based upon a dream or vision. As a judge, you cannot judge people based upon subjective opinions or a deep inner peace. The constitution prevents this. If you are a soldier, you cannot disregard your superior and come up with a new battle plan because you were enlightened by a new book you read on fighting techniques. In all these areas there is an accountability structure that provides discipline and guards against novelty and abuse. Within each exists a system of checks and balances that, for the most part, provides integrity. In other words, you cannot just do or believe anything. If you violate these constraints, you will be humiliated and humbled.

Sadly we have an epidemic of theological discipline in the church today. People think that they can believe and teach anything based upon a subjective experience or a provision of hope. This epidemic is caused due to lack of theological accountability. We don’t think we need people to tell us we are wrong. We don’t have any system of checks and balances; in fact, we often avoid them. We think that if we have the Bible and the Holy Spirit, we have license. There is no way to be humiliated so that we can be humbled.

Because of this lack of discipline we have people out there believing and teaching based upon wild hairs. They are prescribing spiritual medicine that they invented. Sadly the average person is the spiritual test rat. I wonder what the “faith-is-a-force” people did when they first got the idea that faith was a force that we could control. Did they consult anyone about this? Did they have theological advisers? Did they have someone who would tell them that they was wrong? Did they consult church history or biblical exegetes? Did they even have a method for validating their beliefs?

He's asking some good questions.

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