This is from Zach Nielsen at
Take Your Vitamin Z, , quoting
Dan Cruver on the proper interpretation of James 1:27, which says:
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world."
Cruver's comments were :
The world tells us that our fundamental identity is determined by our performance not by the performance of another (i.e., Jesus). It seduces us to believing (often unknowingly) that our main sense of significance is found in what we do or in what we’re involved in.
It might look like this: “God is pleased with me because I have given my life to caring for the least of these.” Now, does God smile at us when we care for orphans? Yes, but if the main way we sense his smile is by our efforts to care for orphans, then the chances are that we’ve become stained by the world.
If our primary sense of God’s smile upon us comes from our involvement in caring for the least of these, then it’s highly likely that to some extent our lives are performance-based rather than grace-based. In other words, it may be that my functional paradigm of Christian living is: “I share God’s heart for the orphans; therefore, God is pleased with me,” rather than “God is pleased with me because of Jesus; therefore, I am freed to care for the orphan.” There is a massive difference between these two ways of thinking. To think the first way is to be stained by the world. To think the second way is to be unstained by the world.
I found this to be a good exposition of what Gospel Obedience - Gospel Spirituality - is all about. As
I have said before, Gospel Spirituality is always response to God's grace, never a human initiative to obtain Gods' favor or blessing. Cruver is right; these are two distinct ways of thinking and believing. Only the second one is fully compatible with the Gospel.
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