...What it will mean is that we will have to articulate things that we previously could assume. For a long time, especially in the Bible Belt, pastors could assume that most people understood what we meant by marriage, so we could speak about healthy marriages in shorthand. Now we have to define what we believe about marriage, why we believe about marriage. That's not a new situation for Christians -- that's what's happening in the context of the New Testament, defining Christian marriage over and against a Greco-Roman sexual culture. But it's a new situation for American evangelicals.
I think that the pro-life movement provides the model for the future. The pro-life movement is a long-term movement that is also multipronged, and that will be the case for the pro-marriage, pro-family movement as well -- to recognize that this isn’t simply about a presidential election or two. It's about working in the political arena, but also working in the cultural arena.
I believe the sexual revolution can’t keep its promises. I’m preparing our churches to receive the refugees from the sexual revolution. For those who ask 'What is there other than this?' I said this week at the meeting, there are two kinds of people who won't be able to minister to those refugees. One is the kind of person who has been screaming in anger at those who disagree with us. The other kind is the person who has given up the Gospel and the biblical view about marriage. So we have to stand with conviction and with kindness at the same time.This is important. Please read the whole piece at the link.