.....And this is where the real tragic irony comes in: trying to save Jesus from the scandal of the I AM, we end up missing the full character of the untameable one we worship. We miss the Jesus who tenderly heals and aggressively flips over the tables of injustice, enacting God's symbolic judgment on a temple that ceased to witness to the nations (Mark 11:15-25). The Jesus who tells parables about a God who forgives wandering lost sons (Luke 15), as well one who is a long-suffering but avenging landlord (Luke 20:9-18). The Jesus who weeps over Jerusalem with motherly tears, and yet prophesies the coming judgment of God at the hand of the Romans (Luke 19:41-44). We miss the Jesus who willingly lays down his life as an atoning sacrifice for his wandering sheep (John 10:15, 17; Rom. 3:25), so that he might vindicate the justice of the God who had until then passed over their sins in silence (Rom. 3:26).
Just as he did 2,000 years ago, Jesus still promises, “Blessed is he who does not take offense at me” (Matt. 11:6). The challenge for us, then, is to do more than talk about wrestling with the scandal of the Bible, or Jesus, but to actually do so. Because wrestling with the scandal means not letting it go or writing it off, but hanging on to each and every passage for dear life until Jesus shows up and blesses us in the process.Read the whole thing at the link.