Another Reason To Read The Bible in 2017

In follow up to the earlier post, here's One Reason To Dedicate Yourself To Bible Reading In 2017 by Mike Leake:

My wife and I have been “painting” our living room and kitchen for about 6 months now. Actually I should say that our walls have been mostly painted for awhile now, but we still haven’t finished the trim in the kitchen area. We started out really strong, and then life got in the way and now we’ve had half painted walls for a few months now.

The worst part, though, is that I’ve stopped noticing. I’ve even started other projects when I could have been finishing that one. But it went from a pressing need to just kind of part of the house with time. It’s no longer the eye sore it used to be.

Until somebody came over to the house…

Once we had a visitor in our home I started seeing things with a fresh pair of eyes. (I’m not sure if anyone else does this, maybe I’m simply revealing some of my paranoia). I saw my half-painted walls as they would have seen my half-painted walls. It took a fresh set of eyes for me to remember that I really need to set apart a bit of time to finishing that trim.

The Bible is a bit like that fresh set of eyes. It’s like an outsider looking into your private world. But in this case it is an unerring and absolutely authoritative outsider looking in. The Bible always speaks truth. And it shatters those places in my heart where I start getting comfortable in my sinful or fallen ways.

This is why we need the Bible to constantly speak into our life. Without it we will remain comfortable in our unfinished state. So commit to reading the Bible more consistently in 2017. And not just reading it to check off boxes and say you read the whole Bible in a year. But read the Bible from the posture of an unfinished and broken down house that needs repairing and let the Bible do it’s demolition work as well as its rebuilding work.

Resolved: To Read the Bible in 2017

I am grateful for the grace of God that has enabled me to read the Bible through every year for the past 6 years. However, I must admit I did not quite complete it in 2014, falling behind that summer after my mother's passing. By that same grace I intend to do it again in 2017.

If you need some help to do the same, check out Resolved: To Read the Bible by David Mathis at Desiring God

Whether you feel like a beginner, or the grizzled old veteran, one of the most important things you can do is regularly read the Bible for yourself.

It is a remarkable thing that we have Bibles we can read personally, whenever we want. For most of church history, and still today in many places in the world, Christians have not had their own personal copies of the Bible. They had to gather to hear someone read it to them. “Devote yourself to the public reading of Scripture” (1 Timothy 4:13) was all they had for Bible time.

But now, with printed Bibles and electronic options galore, we have priceless access to God’s very words to us, words that we are so tragically tempted to take lightly. Reading your own copy of the Bible daily is not a law that every believer must abide; most Christians have not had this option. But daily Bible reading is an extraordinary means of God’s grace. Why miss this bounty and blessing?

The Whole Thing?

“All Scripture,” says 2 Timothy 3:16, “is breathed out by God and profitable.” It is the whole Bible, says Sinclair Ferguson, which was given to make whole Christians. Everything in Scripture, from Genesis 1 to Revelation 22, is for the good of the church. “Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come” (1 Corinthians 10:11). “Whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope” (Romans 15:4).

But not every text functions to build our faith in the same way, and has the same effect for every one of God’s children in the new covenant. It is a wonderful thing to read all the way through the Bible. It is something that pastors and teachers in the church should strongly consider doing on an annual basis, to let all the Scriptural data pass before their eyes for continually informing their public theological claims. But this is not a yoke to be set on every Christian every year. Though it would be a good thing for every Christian to try at some point, or at least to have some multi-year plan in place to eventually get you through the whole Bible in some cycle.

For those considering the journey, you may be surprised how doable it is. It takes about 70 hours to read the Bible from cover to cover.

That’s less time than the average American spends in front of the television every month. In other words, if most people would exchange their TV time for Scripture reading, they’d finish reading the entire Bible in four weeks or less. If that sounds unworkable, consider this: In no more than fifteen minutes a day you can read through the Bible in less than a year’s time. (Don Whitney, Spiritual Disciplines, 29)

Maybe now is your time to try it. Here are some of our favorites:

• Discipleship Journal is our most beloved, and most used, over the years at Desiring God. There are four daily readings, but only 25 days each month — which leaves some margin for missing here and there when life gets busy. John Piper says, “Few things discourage us more from reading the Bible through in a year than falling behind. This plan gives five catch up days every month. This is absolutely golden!”
• M’Cheyne is the classic plan, designed by Robert Murray M’Cheyne (1813–1843), the beloved Scottish minister who died before his thirtieth birthday. The plan has readings for every day of the year and will take you once through the Old Testament and twice through the Psalms and the New Testament.
• The Kingdom gives proportionate weight to the Old and New Testaments in view of their relative length, the Old receiving three readings per day and one for the New. The Old Testament readings follow the arrangement of the Hebrew Bible, with one reading coming from each portion per day. Only 25 readings are slated per month and can be started at any time of the year.
• For Shirkers and Slackers is for those who’ve tried other plans and stalled out again and again. This plan assigns certain genres to certain days of the week and breaks biblical books into sections you can read in one sitting — so without reading everyday, you can still make measurable headway. Pace yourself well and do some extra reading, and you might even finish in less than a year.

Also Justin Taylor has a long list of plan options; Ligonier has another list.

Or if the whole thing in a year seems out of your reach, try taking up a plan and working through it at your own pace, even if it takes you several years. It will give you a specific place to go next when you open the Bible, instead of just opening to some random text, and in time it will give you confidence that you’ve traversed the whole terrain of Scripture and at least glimpsed briefly God’s full written revelation to us.

Always Christmas!

 In Narnia it was said that the White Witch made it always winter and never Christmas. Aslan changed that!

For all who are in Christ it is always Christmas, no matter the season. May the spirit of the season stay with us all year.

Merry Christmas to all!

The Miracle Of The God-Baby

The Fullness of God Dwelled in a Womb by Jared C. Wilson:

Really, the Advent season runs from Genesis 3 onward, and Christmas Day is when the miracle prophesied in Luke 1:35 is fulfilled. For those of us who believe personhood can be derived from Psalm 139:13-15 and Job 31:15, we believe the Incarnation did not begin at Jesus' birth but at his conception. And if this is so, when Colossians 2:9 says, "For in him the whole fullness of deity dwells bodily," we know that the fullness of deity dwelled in fertilized ovum.

Will the Empire State Building occupy a doghouse? Will a killer whale fit inside an ant?

And here we are told that omnipotence, omniscience, omnipresence, utter eternalness and holiness dwelled in a tiny person. This makes Santa coming down a chimney seem a logistical cakewalk.

"The head of all rule and authority" (Col. 2:10) had one of those jelly-necked wobbly baby heads. The government rested on his baby-fatted shoulders (Is. 9:6).

This miracle of addition is important. We must hold it tightly or lose the bigness of the Incarnation. God came as unborn child so that Christ would experience all of humanity. And he experienced all of humanity so that we might receive all of him for all of us.

If God came as a vulnerable, needful, weak baby, we have no need to fear for our own vulnerability, needfulness, and weakness. He emptied himself (Phil. 2:7) so that we would not see our own emptiness as a hopeless cause. "As you received him"—desperate, helpless, desirous—"so walk in him" (Col. 2:6). The miracle of the God-Baby proclaims the gospel's specialty: rescue of the helpless.

Christ Incognito

This is really good - Incognito - A Christmas Meditation, by Ben Witherington

He came in incognito,
A thinly veiled disguise
The not so subtle son of man,
A human with God’s eyes.

The messianic secret,
Left many unawares
A God had walked upon the earth
And shared our human cares.

We did not see his glory,
At least not at first glimpse,
It took an Easter wake up call,
Before it all made sense.

The truth of Incarnation,
Of dwelling within flesh,
Shows goodness in creation,
And Word of God made fresh.

Standing on the boundary
Twixt earth and heaven above
A Jew who hailed from Nazareth
But came from God’s great love.

Born of humble parents,
Installed inside a stall
This king required no entourage
No pomp or falderal

No person was beneath him
No angel o’er his head,
He came to serve the human race
To raise it from the dead.

His death a great conundrum,
How can the Deathless die?
But if he had not bowed his head,
Life would have passed us by.

Though we are dying to be loved,
And long for endless life,
He was dying in his love,
And thereby ending strife.
 
Perhaps the incognito
Belongs instead to us,
Who play at being human,
And fail to be gold dust.

But there was once a God-man
Who played the human’s part
And lived and died and rose again
Made sin and death depart.

Yes now through a glass dimly,
We see the visage royal
And feebly honor his great worth
And his atoning toil.

We cannot see his Spirit,
But moved by its effects
We are inspired to praise his worth
And pay our last respects.

Yet that too brings him glory
That too makes a start,
The journey of a million miles
Begins within one’s heart.

And someday we shall see him
And fully praise his grace,
Someday when heaven and earth collide
And we see face to face.

He comes in blinding brilliance,
A not so veiled disguise
The not so subtle Son of God,
A God with human eyes.

Feel the Awe This Christmas

In the midst of the hustle and bustle of Holiday celebrations, don't forget to meditate on what we are celebrating, and to feel the awe! That You May Believe by John Piper

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30–31)

I feel so strongly that among those of us who have grown up in church and who can recite the great doctrines of our faith in our sleep and who yawn through the Apostles’ Creed — that among us something must be done to help us once more feel the awe, the fear, the astonishment, the wonder of the Son of God, begotten by the Father from all eternity, reflecting all the glory of God, being the very image of his person, through whom all things were created, upholding the universe by the word of his power.

You can read every fairy tale that was ever written, every mystery thriller, every ghost story, and you will never find anything so shocking, so strange, so weird and spellbinding as the story of the incarnation of the Son of God.

How dead we are! How callous and unfeeling to your glory and your story! How often have I had to repent and say, “God, I am sorry that the stories men have made up stir my emotions, my awe and wonder and admiration and joy, more than your own true story.”

The space thrillers of our day, like Star Wars and The Empire Strikes Back, can do this great good for us: they can humble us and bring us to repentance, by showing us that we really are capable of some of the wonder and awe and amazement that we so seldom feel when we contemplate the eternal God and the cosmic Christ and a real living contact between them and us in Jesus of Nazareth.

When Jesus said, “For this purpose I have come into the world” (John 18:37), he said something as crazy and weird and strange and eerie as any statement in science fiction that you have ever read.

Oh, how I pray for a breaking forth of the Spirit of God upon me and upon you; for the Holy Spirit to break into my experience in a frightening way, to wake me up to the unimaginable reality of God.

One of these days lightning is going to fill the sky from the rising of the sun to its setting, and there is going to appear in the clouds one like a Son of Man with his mighty angels in flaming fire. And we will see him clearly. And whether from terror or sheer excitement, we will tremble and we will wonder how we ever lived so long with such a domesticated, harmless Christ.

These things are written that you might believe that Jesus Christ is the Son of God who came into the world. Really believe.

A Barren Christmas

WITHOUT EXAMINATION, CHRISTMAS IS BARREN: 

"At Christmastime, we set up our Christmas trees and toy trains. We may even walk along singing carols or we may preach a sermon, but these bits and pieces are barren if we are thinking only of them or even thinking only of being in Heaven, and are not stopping to ask ourselves, 'What difference does it make in my life now?'"

 ~ Francis Schaeffer, 

No Little People (What Difference Has Looking Made? - A Christmas Study)

10 Things You Should Know About Christmas

10 Things You Should Know About Christmas by Andreas J. Köstenberger (via Crossway)

1. Jesus is the reason for the season.

The primary purpose for observing Christmas is remembering Jesus’s birth. At Christmas, we celebrate Jesus’s birthday, not the little drummer boy or Santa Claus!

2. Jesus preexisted with God in the beginning before the world began.

Jesus’s birth as a baby in a Bethlehem manger doesn’t mark the beginning of his existence. Rather, as John’s Gospel teaches explicitly (John 1:1, 14) and the other Gospels imply, Jesus took on human flesh in addition to existing eternally as part of the Godhead.

3. Jesus’s birth was the culmination of centuries of messianic expectations.

Jesus’s coming occurred in fulfillment of messianic expectations including his birthplace, virgin birth, and other details surrounding his advent. Later, during his earthly ministry and particularly in his death on the cross, Jesus fulfilled many more messianic patterns and predictions.

4. We should distinguish between cultural and biblical Christmas.

We must separate fact from fiction, and historic, biblical truths from mere Christmas traditions. This includes Santa Claus, presents, reindeer, Christmas trees, and other paraphernalia. Not that these customs are necessarily harmful or unhelpful

5. Jesus’s birth is part of a larger cluster of events that culminates in Jesus's death for our sins as God’s suffering servant.

Jesus wasn’t only born as a baby, he grew up as a young man who knew the Scriptures. Then, when he was about thirty years old, he began his public ministry, healing many, exorcising demons, raising the dead, and commanding the forces of nature. In keeping with his own predictions, he died, was buried, and after three days rose from the dead. While at Christmas we celebrate Jesus’s birth, we should remember that it is part of a life unlike any other that brought us salvation and forgiveness from sins.

6. Jesus, the Son of God, was conceived by the Holy Spirit in his mother Mary’s womb.

At the heart of Christmas is a biological and theological miracle that requires supernatural faith. Skeptics scoff at the notion of God conceiving a child in a virgin’s womb, calling it a biological impossibility and dismissing it as mere legend. Believers will recognize that only a sinless human being could save humans by dying for them, and that such a sinless human being could only be conceived by God himself.

7. There is no incarnation without the virgin birth.

Andrew Lincoln, in his book Born of a Virgin?, has argued that the virgin birth is unhistorical while asserting that the incarnation could still be true in a spiritual sense. This, however, is contrary to scriptural teaching, which keeps the virgin birth and the incarnation together as two sides of one and the same coin. Only a virgin birth allows Jesus to be the God-man who combines two natures—human and divine—into one person as the early church councils went on record as affirming.

8. Jesus’s birth was accompanied by rejection.

Herod tried to kill Jesus (Matt. 2:16). There was no place for Jesus in the inn (Luke 2:7). Even though the world was made through Jesus, the world didn’t recognize him (John 1:11). Many didn’t welcome the birth of the Christ child. The reason for this was primarily that Jesus threatened people’s self-interest. Sinful people love sin more than God and refuse to come to the light lest their sin be exposed (John 3:19–21).

9. Jesus came to make a second, spiritual birth possible for those who believe in him.

As Charles Wesley affirms in "Hark! The Herald Angels Sing," Jesus was “born to raise the sons of earth, born to give them second birth.” John writes, “But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God” (1:12–13). Later, he tells the story of Nicodemus, whom Jesus told that he must be born again (3:3, 5). Anyone can be born again spiritually by repenting of his sin and placing his trust in Jesus. Those who don’t experience this second birth aren’t believers but Christians in name only (Rom. 8:9).

10. Jesus’s coming marks the ultimate sacrifice.

He left the glories of heaven to enter the world—a dark place—naked, vulnerable, and defenseless. He exposed himself to the human condition and took on “the likeness of sinful flesh” (Rom. 8:3). He became weak, humbled himself on a cross, and died for our sin (Phil. 2:5–8). That—not gaudy commercialism—is what Christmas is all about.

---

Fly Bird, Fly!

"The soul that is attached to anything, however much good there may be in it, will not arrive at the liberty of divine union. For whether it be a strong wire rope or a slender and delicate thread that holds the bird, it matters not, if it really holds it fast; for until the cord be broken, the bird cannot fly."

      - St. John of the Cross

And Place For Him Prepare

The Advent of Our God 

Charles Coffin (1844-1926) 

The advent of our God
Shall be our theme for prayer;
Come, let us meet him on the road
And place for him prepare. 

The everlasting Son
Incarnate stoops to be,
Himself the servant's form puts on
To set his people free.

Come, Zion's daughter, rise
To meet your lowly king,
Nor let your faithless heart despise
He peace he comes to bring.

All glory to the Son,
Who comes to set us free,
With Father, Spirit, ever one
Through all eternity.

 Quoted from  A Guide for Advent: The Arrival of King Jesus.

Medicine To Heal To Heal A Ruined Race

Creator of the Stars of Night
J.M. Neale (1818-1868) 

Creator of the stars of night, 

Thy people’s everlasting light; 

Jesu, Redeemer, save us all, 

And hear Thy servants when they call. 

Thou, grieving that the ancient curse 

Should doom to death an universe, 

Hast found the med’cine, full of grace, 

To save and heal a ruin’d race. 

At whose dread Name, majestic now, 

All knees must bend, all hearts must bow 

And things celestial Thee shall own, 

And things terrestrial, Lord alone. 

To Him, who comes the world to free, 

To God the Son, all glory be; 

To God the Father, as is meet, 

To God the blessed Paraclete. Amen."

 Quoted from  A Guide for Advent: The Arrival of King Jesus.

The Merciful Gift of Ignorance

I've often thought it was a mercy from the Lord that he does not reveal to us our futures in advance. Check out God is Merciful Not to tell Us Everything by Jon Bloom

When God chooses not to tell us everything, he shows us more mercy than we realize.

On the Mount of Olives with Jesus, just before his ascension to the Father, one of the disciples asked a question that must have been on everyone’s mind: “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6).

It had been a long wait. Two thousand years had passed since God promised to give Abraham a seed that would bless all the families of the earth; 1,500 years had passed since God told Moses that a great prophet would arise to lead the people, and a thousand years had passed since God promised to place an eternal heir of David upon the throne. Now, after Jesus’s triumphal resurrection, they finally understood why the King had to suffer and die before the kingdom could really come. Jesus was the sacrificial Lamb of God whose death would atone for all the sins of all his people for all time.

It all made glorious sense.

So the stage looked set. Having conquered death, this King was invincible. What threat was the Sanhedrin or Herod or Pilate or Caesar? Surely the time had come for the long-awaited King to assume his earthly reign, right?
“It Is Not for You to Know”

Jesus’s answer: “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:7–8).

In other words, “Now is not the time. And you don’t need to know when it will be. But for now, I have work for you to do.”

Can you imagine how the disciples might have felt if at that point the Lord had explained to them that he would not assume his earthly reign for another two-thousand-plus years, during which the church would face delay and struggle and sacrifice as it spread around the world? Two thousand years?

God is merciful not to tell us everything. He tells us enough to sustain us if we trust him, but often that does not feel like enough. We really think we would like to know more.

Some Knowledge Is Too Heavy for You

In her book, The Hiding Place, Corrie ten Boom recalled a time when, as a young girl, she was returning home on the train with her father after accompanying him to purchase parts for his watchmaking business. Having heard the term “sexsin” in a poem at school, she asked her father what it meant. After thinking for a bit, her father stood up and took down his suitcase from the rack. And this is how Corrie remembers their conversation:

“Will you carry it off the train, Corrie?” he said.

I stood up and tugged at it. It was crammed with the watches and spare parts he had purchased that morning. “It’s too heavy,” I said.

“Yes,” he said. “And it would be a pretty poor father who would ask his little girl to carry such a load. It’s the same way, Corrie, with knowledge. Some knowledge is too heavy for children. When you are older and stronger you can bear it. For now you must trust me to carry it for you.”

God is also a wise Father who knows when knowledge is too heavy for us. He is not being deceptive when he does not give us the full explanation. He is carrying our burdens (1 Peter 5:7). If we think our burdens are heavy, we should see the ones he’s carrying. The burdens he gives to us to carry are light (Matthew 11:30).

God is very patient and merciful with us. Someday, when we are older and stronger, he will let us carry more of the weight of knowledge. But until then let us trust him to carry our burdens and thank him.

Thanks for the Hymns

 At Christmas time I am reminded that Charles Wesley (brother of John) was probably the greatest writer of hymns and carols of all time. Here's just a sample of his songs:

Christmas Carols:

Hark, the Herald Angels Sing
Come Thou Long Expected Jesus

Hymns:

O For A Thousand Tongues To Sing
Jesus, Lover Of My Soul
Love Dvine, All Lives Excelling
Christ the Lord is Risen Today
Come, Sinners to the Gospel Feast

Thank God for Charles Wesley!

Come To The Feast

"Come, Sinners, to the Gospel Feast 

Charles Wesley (1707-1788 ) 

Come, sinners, to the gospel feast; 

let every soul be Jesus' guest. 

Ye need not one be left behind, 

for God hath bid all humankind. 

Sent by my Lord, on you I call; 

the invitation is to all. 

Come, all the world! Come, sinner, thou! 

All things in Christ are ready now. 

Come, all ye souls by sin oppressed, 

ye restless wanderers after rest; 

ye poor, and maimed, and halt, and blind, 

in Christ a hearty welcome find. 

My message as from God receive; 

ye all may come to Christ and live. 

O let his love your hearts constrain, 

nor suffer him to die in vain."

Quoted from  A Guide for Advent: The Arrival of King Jesus.

Love Made Manifest

“If you reject him, he answers you with tears; if you wound him, he bleeds out cleansing; if you kill him, he dies to redeem; if you bury him, he rises again to bring resurrection. Jesus is love made manifest.” 

     – C. H. Spurgeon

Hark!

Most of us know the words to this Christmas hymn. But do you know all the words? I suspect there is more gospel doctrine and proclamation in these stanzas than there will be in most of the sermons to be preached in Sunday, December 25, 2016! Please read (or sing) these words thoughtfully and prayerfully.

HARK, THE HERALD ANGLES SING 

Charles Wesley (1707-1788 ) 

Hark! the herald angels sing, 

Glory to the new-born King; 

Peace on earth, and mercy mild; 

God and sinners reconciled.

Joyful, all ye nations, rise, 

Join the triumph of the skies; 

With angelic hosts proclaim, 

“Christ is born in Bethlehem.” 

Hail the heav’n-born Prince of Peace! 

Hail the Sun of righteousness! 

Light and life to all He brings, 

Ris’n with healing in His wings: 

Mild He lays His glory by, 

Born that man no more may die; 

Born to raise the sons of earth; 

Born to give them second birth. 

Come, Desire of nations, come! 

Fix in us Thy humble home: 

Rise, the woman’s conqu’ring seed,

Bruise in us the serpent's head;

Adam's Likeness now efface,

Stamp Thine image in it's place:

Final Adam from above,

Reinstate us in Thy love.

Quoted from  A Guide for Advent: The Arrival of King Jesus.

The Election is Over: Now What?

I meant to post this earlier, but c'est la vie. Here are some thoughts from Dr. Russell Moore on the recent election. 

The 2016 presidential election is now over, and, in what very few could ever have imagined, Donald Trump is elected President of the United States. No matter what our differences politically or religiously, surely we can all agree that this campaign has been demoralizing and even traumatizing for most of the country. So what should evangelical Christians do now?

The first thing, of course, is to pray for our soon-to-be President Trump. The Bible commands us to pray for “all who are in high positions” (1 Tim. 2:1-2). Moreover, the Scripture tells us to give “honor to whom honor is due” (Rom. 13:7). Many of us have deep differences with our new president, and would have no matter which candidate had been elected, but we must pray that he will succeed in leading our country with wisdom and justice.

The sort of conservatism that many of us had hoped for—a multiethnic, constitutionally-anchored, forward-looking conservatism—has been replaced in the Republican Party by something else. On the one hand, there’s a European-style ethno-nationalist populism, opposed by an increasingly leftward progressive movement within the Democratic Party.

In both of these movements, moral concerns—certainly personal character and family stability questions—are marginalized. We now have a politics of sexual revolution across the board. This means that conservative evangelicals are politically homeless—whether they know it or not.

That is not the worst situation we could be in. Political power—or the illusion of it—has not always been good for us. Such influence has led us to conform our minds to that of the world about what matters, and who matters, in the long-run of history. We should, as missionary Jim Elliot put it a generation ago, own our “strangerhood.”

What can we do now? We can, first of all, maintain a prophetic clarity that is willing to call to repentance everything that is unjust and anti-Christ, whether that is the abortion culture, the divorce culture, or the racism/nativism culture. We can be the people who tell the truth, whether it helps or hurts our so-called “allies” or our so-called “enemies.”

Moreover, no matter what the racial and ethnic divisions in America, we can be churches that demonstrate and embody the reconciliation of the kingdom of God. After all, we are not just part of a coalition but part of a Body—a Body that is white and black and Latino and Asian, male and female, rich and poor. We are part of a Body joined to a Head who is an Aramaic-speaking Middle-easterner. What affects black and Hispanic and Asian Christians ought to affect white Christians. And the sorts of poverty and social unraveling among the white working class ought to affect black and Hispanic and Asian Christians. We belong to each other because we belong to Christ.

The most important lesson we should learn is that the church must stand against the way politics has become a religion, and religion has become politics. We can hear this idolatrous pull even in the apocalyptic language used by many in this election—as we have seen in every election in recent years—that this election is our “last chance.” And we can hear it in those who assume that the sort of global upending we see happening in the world—in Europe, in the Middle East, and now in the United States—mean a cataclysm before which we should panic.

Such talk is not worthy of a church that is already triumphant in heaven, and is marching on earth toward the ultimate victory of Jesus Christ. Will we face difficult days ahead? Yes. The religious liberty concerns will continue. The cultural decline we have warned against is now part of every ideological coalition in the country. But the question we must ask is who “we” are.

We are not, first, Republicans or Democrats, conservatives or progressives. We are not even, first of all, the United States of America. We are the church of the resurrected and triumphant Lord Jesus Christ. We have survived everything from the rage of Nero to that of Middle Eastern terrorist cells. We have, in fact, often done best when we are, what one historian calls, the “patient ferment” of a church alive with the gospel.

The church must be, as Martin Luther King Jr. taught us—the conscience of the state. But we do that from a place of gospel power, not a place of cowering fear. That means that we—all of us—should see this election as important for our country, but not ultimate for our cosmos.

We should be ready to pray and preach, to promote the common good and to resist injustice. We will pledge allegiance to the flag, but we will pledge a higher allegiance to the cross. We can pray and honor our leaders, work with them when we can, while preparing to oppose them when needed. We do not need the influence that comes from being a political bloc. We have more than influence; we have power—the power that comes through the weakness of the crucified.

Our rallying cry is not “Hail to the Chief” but “Jesus is Lord.” Perhaps this electoral shakeup means that President Trump will lead America to be great again. I hope so. But regardless, whatever happens to America, we must seek the Kingdom first again.

Time For A Belief Check Up

Are you believing any of these?  7 Unbiblical Statements Christians Believe by Shane Pruitt at Relevant

We don’t often stop to consider the magnitude of what the Bible represents. It is literally God revealing Himself and communicating Himself to mankind in written word.

Orthodox Christianity teaches that the Bible was inspired and authored by the Holy Spirit of God using human instruments. And many Christians believe that—in its original languages of Hebrew, Greek and Aramaic—it is without error and fault.

However, there are many things that Jesus-following, Church-going, Bible-believing Christians believe that are completely unbiblical. How does this happen? Often, we’ll hear someone quote a statement that sounds nice to us, and we’ll begin repeating it as though it’s biblical truth without ever researching it in Scripture.

Several of these unbiblical statements have gained enough traction that many people believe they’re actually Bible verses. Not only are the statements unbiblical; some of them teach the opposite of what the Bible teaches.

Here are some popular unbiblical statements that Bible-loving Christians tend to believe:

1. God Helps Those Who Help Themselves
This statement is actually anti-Gospel. Obviously God gave us gifts and talents that we’re supposed to use, but self-reliance and self-righteousness, or the attitude of trying harder and doing better actually gets in the way of the work of God.

In reality, Jesus saves those who die to themselves: “Then Jesus told His disciples, 'If anyone would come after me, let him deny himself and take up his cross and follow me'” (Matthew 16:24).

2. God Wants Me to Be Happy

It’s a common belief that God exists to be our “personal genie” waiting to give us our every wish. It’s amazing how we will justify our sinful actions by saying, “God just wants me to be happy.”

Happiness is tied to feelings and emotions that are often based on circumstances, and those change all the time. God wants us to be obedient to Him, trust Him and know that everything He does is for our good, even if it doesn’t make us feel “happy” in that moment.

“And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Romans 8:28).

3. We’re All God’s Children

Although God has created everyone, not everyone relationally belongs to Him. Only those who have repented of sin, placed their faith in Jesus Christ as their Lord and Savior, and possess the Holy Spirit of God inside of them can claim Him as their Father:

“But you have received the Spirit of adoption as sons, by whom we cry, 'Abba! Father!' The Spirit himself bears witness with our spirit that we are children of God” (Romans 8:15-16).

"So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ ... If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise" (Galatians 3:26-29, emphasis mine in both verses).

4. Cleanliness Is Next to Godliness

The people around you may appreciate you staying clean, but this is not Scripture. Parents may use this to motivate their kids to clean their rooms. However, I’d suggest using an actual biblical statement: “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you” (Exodus 20:12). (I can’t guarantee that will make your children want to clean up either, though).

5. God Won’t Give You More Than You Can Handle

Actually, all of life is more than we can handle. The point of living in a fallen world is not for us to try really hard to carry our heavy burden, but rather realize we can’t do it alone and surrender to God instead. That’s what faith is all about.

Everything is more than I can handle, but not more than Jesus can handle: “For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself” (2 Corinthians 1:8).

“Come to me, all who labor and are heavy laden, and I will give you rest” (Matthew 11:28).

6. Bad Things Happen to Good People

The sentiment of this makes sense, but if we follow it all the way through, the idea of a good person is very subjective. Often, we place ourselves in the judgment seat of what is good and bad, or who is good and bad.

The most popular way to make that judgment is by comparison. For example, Bob is a good guy, because he is not as bad as Sam. However, according to the Bible we’re all on equal ground because none of us is inherently good: “as it is written: ‘None is righteous, no, not one’” (Romans 3:10).

7. When You Die, God Gains Another Angel
Plain and simple. Humans are humans, and angels are angels. This remains so even in eternity. In fact, angels are intrigued by the interaction between God and His “image-bearing” humans: “It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look” (1 Peter 1:12).

The fact that many Christians believe these unbiblical statements shows our unfortunate overall biblical illiteracy. Instead of swallowing popular statements hook-line-and-sinker, may we be like the Bereans in the Book of Acts. When they heard Paul preach, they wanted to research the Scriptures themselves to authenticate what he was saying: “They received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:10-11).

O Come Divine Messiah

Another excerpt from A Guide for Advent: The Arrival of King Jesus. 

"O COME, DIVINE MESSIAH! 

Abbé Simon J. Pellegrin (1663-1745) 

O come, divine Messiah! 

The world in silence waits the day 

When hope shall sing its triumph, 

And sadness flee away. 

Dear Savior haste; 

Come, come to earth, 

Dispel the night and show your face, A

nd bid us hail the dawn of grace. 

O come, divine Messiah! 

The world in silence waits the day 

When hope shall sing its triumph, 

And sadness flee away. 

O Christ, whom nations sigh for, 

Whom priest and prophet long foretold, 

Come break the captive fetters; 

Redeem the long-lost fold. 

O come, divine Messiah! 

The world in silence waits the day 

When hope shall sing its triumph, 

And sadness flee away.

Awake My Soul

I will be posting some hymns and poems from the Advent devotional I'm reading this year entitled A Guide for Advent: The Arrival of King Jesus.  This is the first one.

Awake My Soul, Awake My Tongue 
Anne Steele (1717-1778)

Awake my soul, awake my tongue, 
My God demands the grateful song; 
Let all my inmost pow'rs record 
The wond'rous mercy of the Lord. 

Divinely free, his mercy flows, 
Forgives my crimes, allays my woes, 
And bids approaching death remove, 
And crowns me with indulgent love. 

In him the poor opprest shall find 
A friend almighty, just and kind; 
His glorious acts, his wond'rous ways, 
By Moses taught, proclaim his praise. 

While all his works his praise proclaim, 
And men and angels bless his name; 
O Let my heart, my life, my tongue, 
Attend and join the blissful song.