Essentials

3 Things We Must Believe About God's Word adapted from Taking God At His Word: Why the Bible Is Knowable, Necessary, and Enough, and What That Means for You and Me by Kevin DeYoung.

Essentials

In Psalm 119 we see at least three essential, irreducible characteristics we should believe about God’s word.

1. God’s word says what is true.

Like the psalmist, we can trust in the word (v. 42), knowing that it is altogether true (v. 142). We can’t trust everything we read on the Internet. We can’t trust everything we hear from our professors. We certainly can’t trust all the facts given by our politicians. We can’t even trust the fact-checkers who check those facts! Statistics can be manipulated. Photographs can be faked. Magazine covers can be airbrushed. Our teachers, our friends, our science, our studies, even our eyes can deceive us. But the word of God is entirely true and always true:

God’s word is firmly fixed in the heavens (v. 89); it doesn’t change. There is no limit to its perfection (v. 96); it contains nothing corrupt. All God’s righteous rules endure forever (v. 160); they never get old and never wear out.

If you ever think to yourself, “I need to know what is true— what is true about me, true about people, true about the world, true about the future, true about the past, true about the good life, and true about God,” then come to God’s word. It teaches only what is true: “Sanctify them in the truth,” Jesus said; “your word is truth” (John 17:17).

2. God’s word demands what is right.

The psalmist gladly acknowledges God’s right to issue commands and humbly accepts that all these commands are right. “I know, O Lord, that your rules are righteous,” he says (Ps. 119:75). All God’s commandments are sure (v. 86). All his precepts are right (v. 128). I sometimes hear Christians admit that they don’t like what the Bible says, but since it’s the Bible they have to obey it. On one level, this is an admirable example of submitting oneself to the word of God. And yet, we should go one step further and learn to see the goodness and rightness in all that God commands. We should love what God loves and delight in whatever he says. God does not lay down arbitrary rules. He does not give orders so that we might be restricted and miserable. He never requires what is impure, unloving, or unwise. His demands are always noble, always just, and always righteous.

3. God’s word provides what is good.

According to Psalm 119, the word of God is the way of happiness (vv. 1–2), the way to avoid shame (v. 6), the way of safety (v. 9), and the way of good counsel (v. 24). The word gives us strength (v. 28) and hope (v. 43). It provides wisdom (vv. 98–100, 130) and shows us the way we should go (v. 105). God’s verbal revelation, whether in spoken form in redemptive history or in the covenantal documents of redemptive history (i.e., the Bible), is unfailingly perfect. As the people of God, we believe the word of God can be trusted in every way to speak what is true, command what is right, and provide us with what is good.

Enough

Excerpted from Seven Signs That You Truly Believe God's Word Is Enough by Phil Newton

...No doubt, few of us would readily admit to neglecting to live and minister apart from the sufficiency of Scripture! Yet in practice, we sometime profess one thing while doing another. We say that we believe the Bible to be God’s infallible and inerrant Word, and that it is sufficient for life and practice. But our life and practice may prove otherwise. To help my own life and practice, and perhaps yours, too, let’s consider a few evidences that we believe in the sufficiency of Scripture. I’m sure that we could add much more to this list, but I hope that it will serve as a starter to spur much more meditation on living in the sufficiency of God’s Word.

1. Theological Refinement

Rather than simply following tradition or preferences or the influence of power brokers or popular trends, one who depends on Scripture’s sufficiency will regularly test his understanding of God’s Word. He will be changed, sharpened, and refined theologically by proper interpretation of the Word (2 Tim 2:15). One sees this worked out in Apollos, who as an eloquent and mighty man in the Scriptures still lacked theological clarity concerning Christology. He relied on Scripture’s sufficiency, so gladly received the instruction of Priscilla and Aquila, finding himself sharpened for future ministry (Acts 18:24–26).

2. Bread and Life

Resting in the sufficiency of the Word can be found in one’s appetite. Instead of finding deepest satisfaction in other things, even good things, one who lives in the sufficiency of Scripture hungers for the Word as his bread and life. He grows in his understanding of what Jesus declared to the adversary, “Man shall not live on bread alone, but on every word that proceeds out of the mouth of God” (Matt 4:4). The Word is “more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb” (Psa 19:10).

3. Conviction and Correction

Instead of refusing to admit personal sin and areas of disobedience, when one lives in the sufficiency of Scripture, then he humbly bows and submits to the conviction and correction meted out by the Word. And it comes regularly! When Paul confronted Peter over his aloofness toward the Gentile believers in Antioch upon the Judaizers’ arrival, the issue at hand in Peter’s behavior was his failure to be “straightforward about the truth of the gospel.” How would Paul correct him? He relied on the sufficiency of the Word spoken to the notable apostle, to convict him and bring correction (Gal 2:11–14).

4. Direction and Discernment

In Scripture sufficiency, we turn to Scripture for direction, clarity, understanding, and discerning the times rather than simply following the popular notions of the day. When Paul visited Jerusalem with Barnabas, he took along Titus as somewhat of a test case concerning where the powers that be stood on the gospel. He sought to stand on the Scripture alone for his understanding of the gospel, and would not cower even to those in power if they swayed from it. Fortunately, he found satisfaction with them that they, as well, relied on the sufficiency of the gospel (Gal 2:1–10).

5. For Conversion

In the sufficiency of Scripture, we trust the power of the gospel read, talked about, discussed, and proclaimed for the conversion of the unbelieving. We refuse to resort to gimmicks, manipulation, easy-believism, or plucking unripe fruit in order to impress others. We believe that “the gospel... is the power of God for salvation to everyone who believes” (Rom 1:16–17). Spending several days with scores of Christian workers living among unreached people groups reinforced this truth. They rely on the power of the gospel and prevailing prayer—period—to see the conversion of the people for whom they weep for their salvation.

6. Praying

We pray Scripture, when we believe it to be sufficient, seeing its truth as the foundation for our prayers. As Don Whitney writes in his new book, Praying the Bible, “[T]he Spirit of God will use the Word of God to help the people of God pray increasingly according to the will of God” (37). We find the disciples doing this in Acts 4:24–30, as they asked the Lord for boldness to speak the gospel. They rooted their petition in God’s revelation of Himself as Creator and His Sovereign Lordship manifested in His Christ (Pss 146:6; 2:1).

7. Worship

When we live in the sufficiency of Scripture, we fill our worship with the truth of Scripture, believing that, as it has been well said, “When Scripture speaks, God speaks.” Merely appealing to emotions or entertainment or crowd-pleasing will not do when one is convinced of Scripture’s sufficiency. Instead, the believer will find that while reading privately and in the public reading of Scripture (1 Tim 4:13), the Word brings him into the presence of the Lord with expressions of praise, adoration, awe, and thanksgiving. The Word believed leads to worship.

I’ve only touched the surface of the characteristics of those relying upon the sufficiency of God’s Word. Keep adding to it in your own meditations. Let this brief look serve as a reminder that believing that Scripture is sufficient affects life and practice.

No New Revelations

Hat Tip: Joe Thorn

What Makes Evangelicals Different?

From the Crossway Books blog, an answer to the question  What Makes Evangelicals Different? (from chapter four of Don’t Call It A Comeback edited by Kevin DeYoung).

What is it that separates evangelicals from the rest of the world, even some other branches of Christianity? The fundamental dividing line is the belief in the inerrancy and authority of Scripture. Why does it matter if we believe this or not?

• It matters because what you think about the Bible directly affects what you believe and how you live. Is the Bible like an all-you-can-eat buffet where you pick and choose what to believe and obey?
• It matters because views of the Bible set individuals and institutions on very different trajectories. Institutions that have rejected the Bible’s entire trustworthiness have often gone on to embrace beliefs incompatible with the gospel. This controversial issue is a theological line in the sand.

How is the Bible a book like no other? It is

• A book that is God-breathed: Inspiration. God authored the Bible through humans. He did not dictate it as an executive would dictate do a secretary. If a musician plays the same tune through a variety of wind instruments, each will sound different although each is coming from the same breath. God produced the Bible through the different personalities of his “instruments.”
• A book that is entirely true: Inerrancy. The Bible is not only inerrant in matters of theology, but in every subject it addresses. This does not mean that there are no difficulties in scripture. We do not have all the necessary data (i.e. archeological findings) to perfectly interpret the Bible. As sinful creatures we are susceptible to misinterpretation.
• A book that is the boss of me: Authority. God is the supreme authority since he created the universe. It is the final authority for every domain of knowledge that it addresses.
• A book that is all you need: Sufficiency. In the Bible, God has given us all we need to know in order to trust and obey him. The Bible alone is sufficient. It is not to be equated with the Koran or Book or Mormon. Some believe that God continues to reveal himself through special words or guidance. We cannot place these things on par with the Bible.
• A book that is actually understandable: Clarity. Not everything in the Bible is clear. But the central message about God’s saving grace is easily understood. The debates that arise are not the fault of the Bible, but the faults of sinful and finite human nature.
• A book that is essential to know God: Necessity. You must hear the message of the Bible, either by reading it or hearing it from someone else, in order to have faith in Christ. It is essential to remain immersed in it throughout our Christian walks. Spiritual endurance needs the Bible like physical endurance needs food and water.