K.I.S.S Spirituality

From Keep It Simple ,Stupid: Martin Luther On The Christian Life by Carl Trueman at Crossway

Christianity for Everyone

One of the striking things about Martin Luther’s vision of the Christian life is its utter simplicity. Against the background of medieval piety, with its myriad holy orders, its penances, and its pilgrimages, Luther presented a Christianity for everyone. And against the backdrop of his own complicated and scrupulous psychology, he discovered the straightforward peace that comes from the sufficiency of God’s saving action in the crucified Christ. If Augustine freed the church from the back-breaking self-martyring piety of Pelagius, Luther freed her from centuries of obfuscating complication.

Take his understanding of the sources of salvation, for example: Christ offered in the Word preached, and Christ offered in baptism and the Lord’s Supper. Hearing, washing, and eating: three of the most basic, everyday human activities which require no special talent. They also transcend any human categories we might care to create in order to make things more complicated, whether based on age, class, ethnicity, etc.

One Simple Question

A Christian life rooted in the simple tools set forth in Scripture may well strike against the aesthetic of a world in thrall to the spectacular and the innovative but it nonetheless arises out of one of the most powerfully gracious aspects of the biblical teaching on salvation: God is no respecter of persons. Luther saw this clearly: God regards human beings as either outside of Christ and subject to the penalties of the Law or in Christ and therefore the beneficiaries of his person and work. The key question for Christians—and thus the key question for those in pastoral ministry—was simply that of how one is united to Christ.

For Luther, the answer was simple: by grasping through faith the promise of Christ as offered in his Word and sacraments. Thus, the calling of the ministry was shaped in a most profound way by the fact that it was these tools that need to be used; and individual Christians lives were shaped in a similarly significant way by the fact that it is these things to which we must pay attention. To use Occam’s razor at this point, everything else is revealed as mere clutter—a clutter that obscures or distracts from the real thing...

Read the rest  at the link. 

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Forever Fixed

Amen, amen, amen and amen!

"Many Christians have assumed (and have been taught) that Bible reading, prayer, etc., is the way to keep God happy with us - that the more we pray and read our Bibles, the more He will love us . Consciously or not, we often do these things to maintain God's favor. Such reasoning, whether explicitly taught or implicitly caught, could not be more mistaken or toxic. We read the Bible and pray and go to church and partake of the sacraments because it is in those places that God reminds us that things between Him and us are forever fixed. They are the rendezvous points where God declares to us concretely that the debt has bee paid, the ledger put away, and everything we need, in Christ, we already possess."

  -Tullian Tchividjian, One Way Love: Inexhaustible Grace For An Exhausted World, Page 201

Again Amen, amen, amen and amen!

Some Links Worth A Look

Web Links Worth a Look:

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Celebrating C.S. Lewis' Perelandra

9 Things You Should Know About C.S. Lewis

Where Did All Those Pentecostals & Charismatics Come From?

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Pentecostals Influenced by Eastern Orthodox Views on the Sacraments

No New Revelations

Hat Tip: Joe Thorn

More Than A Symbol

Interesting - a strong case for the regular, weekly celebration of communion, made by a Pentecostal preacher! Check out this great article by Jonathan Martin, pastor of Renovatus Church in North Carolina.

Yesterday, I announced formally that we would be celebrating the Lord’s Supper weekly at Renovatus.

I have been moving in that direction for many years, and have even ironically claimed it to be the best way to orient a weekly worship gathering. Why precisely I have been so reluctant to pull the trigger, I do not know. We just wrapped up our Love Feast series, which was intended to be about Christian community. And indeed it was, but to my surprise it became as much about communion—or to be more precise, the way that communion must be the basis of our community. We came to the Lord’s table weekly during the series. And as God continued to confirm so much of what we had been sensing for years-that much of our destiny and calling as a church is wrapped up in this path of sacramental Pentecostalism, the time was right to make it our ongoing practice......

....There are many reasons I am compelled to lead our congregation to the table weekly: from Scripture, from early church tradition, from following my own Pentecostal tradition back up the line to Wesley, from the simple prompting of the Holy Spirit. But today I want to focus only on one. When Chris and I tag-teamed the message a few weeks ago, he shared something of his own journey to discover the power of the Lord’s Supper as a Pentecostal. He said it all started with a simple remark from a mentor who said that grounding the worship service in the sacrament is the only way to keep it from being too oriented around the personality of the preacher. That stung me. I do feel powerfully compelled and even used by God to preach, and there are many ways/forms that people respond to the preached word in our church. Perhaps this still seemed to be enough before now. Perhaps some of it is the blind optimism of youth, thinking that while I’m far from perfect, the work of the Spirit in the preaching is enough to sustain the congregation.

I have continued to ponder those words. Lord knows I have a big personality, so big it scares me. Thus I have no desire for anybody to ground their faith or their life in me. But when the preaching gets more press (and more space) in the worship experience, perhaps this is still what we invite people to do. I know for my part, I am feeling my fragility these days. I have as great a confidence in God than ever to change lives, but a much a more sober estimation about the value of my own life to the church....

Love his phrase "sacramental Pentecostalism"!

What do you think?