Showing posts with label Truth of Bible. Show all posts
Showing posts with label Truth of Bible. Show all posts

Friday, October 23, 2015

Why Believe the Bible?

Do you believe the Bible? why? would you have trouble explaining to someone why you believe? Check out Notecard Answers For Why I Believe the Bible by Erik Raymund (Photo from the article)"

As Christians we are to always be ready to give a defense of the hope that is within us (1 Pet. 3:15). The basis of this hope is our confidence that the Bible is God’s Word. It is trustworthy and sufficient.
There are many times when our confidence in the Bible can come under attack. Consider a temptation to doubt the truth of God’s Word when you or someone close to you is diagnosed with a severe medical condition. Are you tempted to doubt the sufficiency and truthfulness of God’s promises? Or consider the moment of great temptation to sin. Like Eve you are appraising the way the desire can bring satisfaction to you and meet your need. You weigh this against God’s Word. At some point you have to remind yourself of the truthfulness of the Bible. Finally, consider a conversation with an unbelieving friend who is sanctioning their lifestyle because the Bible is not true. In each of these scenarios you need to have some quick, simple, and compelling truths on retainer.
I’ve put these 5 together as something of a quick reference notecard for why I believe the Bible. I’m sure there is an acronym or something clever but I’ve not thought of it.
(1) The Biblical Argument.
By this I simply mean that the Bible claims to be God’s Word. This claim is not just in a remote passage or book but throughout. We read in 2 Timothy 3:16, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,”. The source of the text, the Word is God himself. There is no flinching on this fact from Genesis to Revelation. The fact that the Bible claims to be God’s Word and proves to be so throughout history needs to be on my mind when dealing my doubts or a skeptic’s.
(2) The Historical Argument.
Here I am simply saying that overall the people and places in the Bible show up in history. When we read of descriptions of times and events we often find these same things in extra-biblical history. Further, when archeologists dig and uncover ancient artifacts it often shows us that biblical events that were not previously discovered were in fact true. And finally, the history of events from within the Bible in terms of prophecy, they happen. Consider the Babylonian captivity, King Cyrus, and the details concerning the life of Christ. Within the canon of Scripture it unfolds with historical consistency.
(3) The Empirical Argument.
Personally speaking, I have experienced a substantial change. The day I was converted I walked out of my house cursing God and then I came home praising him. How does this happen? My experience tells me that this is not some ordinary book. I’ve been moved to tears reading other books but this book actually reads me, wrecks me, and rebuilds me. What’s more, I’ve seen and experienced this same thing with other people. This change is not limited to gender, ethnicity, geography, or even time. This book claims to change lives and it actually does.
(4) The Logical Argument.
There is a single, coherent theme throughout the book that the glory of God is paramount. If God were to write a book this is how he would write it. If man were to write a book this is not how he would write it. It has the “ring of truth” as Lewis would say. Man would tend to diminish his defects and exaggerate his virtues; the Bible seems to do the opposite. It maintains the dignity of humanity but also shows its brokenness. It is here that we see the glory of God on display. This brings me to another aspect of this argument. If you survey all world religions most will agree that there is a problem and they exist to help us with this problem. However, it is only biblical Christianity that actually maintains a God who does not compromise. Every other plan of salvation has God bending his righteousness in order to show love. Man and God partner together to achieve salvation.
However, with the Bible God does not compromise. He maintains and demonstrates his righteousness while showing forth his love! On the cross God is both the just and the justifier (Rom. 3:26). This means that he does compromise. Think about this: the Bible maintains that all of God’s attributes are in tact, no dimples, defects, or deflation! However, without the cross (and outside of the Bible) you have a god who compromises something in order to bring salvation. This reminds me of God’s infinite wisdom, love, mercy and grace—as well as his authorship of the Bible.
(5) The Christological Argument.
This seals the deal. Here is it is an a nutshell: since Jesus rose from the dead he is God, therefore, his view of the Bible is the right one. Jesus believed the Bible was divinely inspired (Mt. 4:2; Mt. 22:31-32), authoritative (Lk. 4; Jn. 10:34-36; 12:47-48); powerful (Mt. 5:17-18; Jn. 6:63;Jn. 17:17); and about him (Lk: 24:25-27, 44-47; Jn. 5:46-47). Furthermore, he believed the Bible was historically accurate, “”In the Gospels we see Jesus reference Abel, Noah, Abraham, Sodom and Gomorrah, Isaac and Jacob, manna in the wilderness, the serpent in the wilderness, Moses as the lawgiver, David and Solomon, the Queen of Sheba, Elijah and Elisha, the widow of Zerephath, Naaman, Zechariah, and even Jonah, never questioning a single event, a single miracle, or a single historical claim. Jesus clearly believed in the historicity of biblical history.” (DeYoung, Taking God at His Word). Having Jesus’ bibliology is never a bad idea.
Conclusion
In the midst of temptation you will hear the words of doubt again, “Did God really say?” You and I need to be ready to muzzle the serpent with truth. Continue to tutor yourself with the reality that God’s Word is in fact God’s Word. Do this in the good times as well as the difficult times. Keep on studying and delighting in this truth that you might be able to properly deal with doubts both from within and from without.

Wednesday, August 19, 2015

Enough

Excerpted from Seven Signs That You Truly Believe God's Word Is Enough by Phil Newton
...No doubt, few of us would readily admit to neglecting to live and minister apart from the sufficiency of Scripture! Yet in practice, we sometime profess one thing while doing another. We say that we believe the Bible to be God’s infallible and inerrant Word, and that it is sufficient for life and practice. But our life and practice may prove otherwise. To help my own life and practice, and perhaps yours, too, let’s consider a few evidences that we believe in the sufficiency of Scripture. I’m sure that we could add much more to this list, but I hope that it will serve as a starter to spur much more meditation on living in the sufficiency of God’s Word.
1. Theological Refinement
Rather than simply following tradition or preferences or the influence of power brokers or popular trends, one who depends on Scripture’s sufficiency will regularly test his understanding of God’s Word. He will be changed, sharpened, and refined theologically by proper interpretation of the Word (2 Tim 2:15). One sees this worked out in Apollos, who as an eloquent and mighty man in the Scriptures still lacked theological clarity concerning Christology. He relied on Scripture’s sufficiency, so gladly received the instruction of Priscilla and Aquila, finding himself sharpened for future ministry (Acts 18:24–26).
2. Bread and Life
Resting in the sufficiency of the Word can be found in one’s appetite. Instead of finding deepest satisfaction in other things, even good things, one who lives in the sufficiency of Scripture hungers for the Word as his bread and life. He grows in his understanding of what Jesus declared to the adversary, “Man shall not live on bread alone, but on every word that proceeds out of the mouth of God” (Matt 4:4). The Word is “more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb” (Psa 19:10).
3. Conviction and Correction
Instead of refusing to admit personal sin and areas of disobedience, when one lives in the sufficiency of Scripture, then he humbly bows and submits to the conviction and correction meted out by the Word. And it comes regularly! When Paul confronted Peter over his aloofness toward the Gentile believers in Antioch upon the Judaizers’ arrival, the issue at hand in Peter’s behavior was his failure to be “straightforward about the truth of the gospel.” How would Paul correct him? He relied on the sufficiency of the Word spoken to the notable apostle, to convict him and bring correction (Gal 2:11–14).
4. Direction and Discernment
In Scripture sufficiency, we turn to Scripture for direction, clarity, understanding, and discerning the times rather than simply following the popular notions of the day. When Paul visited Jerusalem with Barnabas, he took along Titus as somewhat of a test case concerning where the powers that be stood on the gospel. He sought to stand on the Scripture alone for his understanding of the gospel, and would not cower even to those in power if they swayed from it. Fortunately, he found satisfaction with them that they, as well, relied on the sufficiency of the gospel (Gal 2:1–10).
5. For Conversion
In the sufficiency of Scripture, we trust the power of the gospel read, talked about, discussed, and proclaimed for the conversion of the unbelieving. We refuse to resort to gimmicks, manipulation, easy-believism, or plucking unripe fruit in order to impress others. We believe that “the gospel... is the power of God for salvation to everyone who believes” (Rom 1:16–17). Spending several days with scores of Christian workers living among unreached people groups reinforced this truth. They rely on the power of the gospel and prevailing prayer—period—to see the conversion of the people for whom they weep for their salvation.
6. Praying
We pray Scripture, when we believe it to be sufficient, seeing its truth as the foundation for our prayers. As Don Whitney writes in his new book, Praying the Bible, “[T]he Spirit of God will use the Word of God to help the people of God pray increasingly according to the will of God” (37). We find the disciples doing this in Acts 4:24–30, as they asked the Lord for boldness to speak the gospel. They rooted their petition in God’s revelation of Himself as Creator and His Sovereign Lordship manifested in His Christ (Pss 146:6; 2:1).
7. Worship
When we live in the sufficiency of Scripture, we fill our worship with the truth of Scripture, believing that, as it has been well said, “When Scripture speaks, God speaks.” Merely appealing to emotions or entertainment or crowd-pleasing will not do when one is convinced of Scripture’s sufficiency. Instead, the believer will find that while reading privately and in the public reading of Scripture (1 Tim 4:13), the Word brings him into the presence of the Lord with expressions of praise, adoration, awe, and thanksgiving. The Word believed leads to worship.
I’ve only touched the surface of the characteristics of those relying upon the sufficiency of God’s Word. Keep adding to it in your own meditations. Let this brief look serve as a reminder that believing that Scripture is sufficient affects life and practice.

Monday, August 19, 2013

Six Myths About Sola Scripture

From C. Michael Patton: Six Myths About Sola Scriptura:
The Protestant doctrine of sola Scriptura is one of the most misunderstood doctrines I know of. The misconceptions come not only from those who repudiate the doctrine (such as Roman Catholics), but also from those who affirm it. Here is a list of some things that sola Scriptura myths.
1. Sola Scriptura means that the Scripture is the only source of spiritual insight.
Spiritual insight can come from any number of sources, both secular and Christian. I remember in 1995, I received quite a bit of spiritual motivation and inspiration from the movie Braveheart. The idea of a person giving up his life for something bigger than himself possessed my thoughts and hopes. There are many things – songs, wise words, books, and movies (Christian and secular), among other things – that can be sources of insight and inspiration. Remember, all truth is God’s truth. It does not have to be in the Scriptures to be true.
2. Sola Scriptura means that there are not other authorities in our lives.
We believe that the Scriptures are our final and only infallible authority, but not that they are our only authority. For example, we believe that our pastors and church leaders have authority in our lives. Hebrews 13:7 says that we are to obey our leaders. Wives are to submit to their husbands (Eph. 5:2). People are to obey the government (1 Pet. 2:13). Children are to do what their parents say (Eph. 6:1). There can be no excuse like, “Dad, the Bible does not say I have to clean my room, so I choose not to.” Or “Officer, it says nothing specific about running red lights in the Bible.”
As well, tradition (church history) is an authority in our lives. Those who have gone before us in the faith must be respected. Their collective and unified influence creates an authority which, I believe, is second only to Scripture. After all, they had the same Holy Spirit as us, didn’t they? The Holy Spirit does not teach us everything new as individuals, but educates and inspires us in and with those who have gone before us. That is why I love dead theologians!
As I read through the Institutes of John Calvin a couple of years ago, I did so with a fine-toothed comb, underlining every time another source was referenced, especially a source from another church father. One cannot study the Protestant doctrine of sola Scriptura and come away with the idea that the Reformers ever meant that the Scriptures were our only authority. Ultimate, yes. Only, no.
None of these are our final authority, and if the Scriptures contradict what these authorities say, the Scriptures trump.

Saturday, January 29, 2011

What Makes Evangelicals Different?

From the Crossway Books blog, an answer to the question  What Makes Evangelicals Different? (from chapter four of Don’t Call It A Comeback edited by Kevin DeYoung).
What is it that separates evangelicals from the rest of the world, even some other branches of Christianity? The fundamental dividing line is the belief in the inerrancy and authority of Scripture. Why does it matter if we believe this or not?
  • It matters because what you think about the Bible directly affects what you believe and how you live. Is the Bible like an all-you-can-eat buffet where you pick and choose what to believe and obey?
  • It matters because views of the Bible set individuals and institutions on very different trajectories. Institutions that have rejected the Bible’s entire trustworthiness have often gone on to embrace beliefs incompatible with the gospel. This controversial issue is a theological line in the sand.
How is the Bible a book like no other? It is
  • A book that is God-breathed: Inspiration. God authored the Bible through humans. He did not dictate it as an executive would dictate do a secretary. If a musician plays the same tune through a variety of wind instruments, each will sound different although each is coming from the same breath. God produced the Bible through the different personalities of his “instruments.”
  • A book that is entirely true: Inerrancy. The Bible is not only inerrant in matters of theology, but in every subject it addresses. This does not mean that there are no difficulties in scripture. We do not have all the necessary data (i.e. archeological findings) to perfectly interpret the Bible. As sinful creatures we are susceptible to misinterpretation.
  • A book that is the boss of me: Authority. God is the supreme authority since he created the universe. It is the final authority for every domain of knowledge that it addresses.
  • A book that is all you need: Sufficiency. In the Bible, God has given us all we need to know in order to trust and obey him. The Bible alone is sufficient. It is not to be equated with the Koran or Book or Mormon. Some believe that God continues to reveal himself through special words or guidance. We cannot place these things on par with the Bible.
  • A book that is actually understandable: Clarity. Not everything in the Bible is clear. But the central message about God’s saving grace is easily understood. The debates that arise are not the fault of the Bible, but the faults of sinful and finite human nature.
  • A book that is essential to know God: Necessity. You must hear the message of the Bible, either by reading it or hearing it from someone else, in order to have faith in Christ. It is essential to remain immersed in it throughout our Christian walks. Spiritual endurance needs the Bible like physical endurance needs food and water.