Gazing Outward

"Perhaps the biggest difference between the practical effect of sin and the practical effect of the gospel is that sin turns us inward and the gospel turns us outward. The gospel causes us to look up and out, away from ourselves. It turns our gaze upward to God and outward to others, both to those inside the church and to those outside it. The gospel causes us to love God and to love others, which of course is how Jesus summed up the entirety of the law."

- Tullian Tchvidjian, Jesus + Nothing = Everything, page 122

It Matters Where You Look

"If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God you'll be at rest."
                              - Corrie Ten Boom

Look Up - Not In

When you are hurting or in trouble, do you look inward or outward / upward. Here's some Gospel soaked wisdom from Tullian Tchividjian on Where To Look When You’re In Trouble

When you’re on the brink of despair–looking into the abyss of darkness, experiencing a dark-night of the soul–turning to the internal quality of your faith will bring you no hope, no rescue, no relief. Every internal answer will collapse underneath you. Turning to the external object of your faith, namely Christ and his finished work on your behalf, is the only place to find peace, re-orientation, and help. The gospel always directs you to something, Someone, outside you instead of to something inside you for the assurance you crave and need in seasons of desperation and doubt. The surety you long for when everything seems to be falling apart won’t come from discovering the dedicated “hero within” but only from the realization that no matter how you feel or what you’re going through, you’ve already been discovered by the “Hero without.”

As Sinclair Ferguson writes in his book The Christian Life:

True faith takes its character and quality from its object and not from itself. Faith gets a man out of himself and into Christ. Its strength therefore depends on the character of Christ. Even those of us who have weak faith have the same strong Christ as others!

By his Spirit, Christ’s continuing subjective work in me consists of his constant, daily driving me back to his completed objective work for me. Sanctification feeds on justification, not the other way around. To be sure, both doctrine and devotion go hand in hand, but the gospel is the good news announcing Christ’s devotion to us, not our devotion to him. The gospel is not a command to hang onto Jesus. Rather, it’s a promise that no matter how weak your faith may be in seasons of spiritual depression, God is always holding on to you.

Martin Luther had a term for the debilitating danger that comes from locating our hope in anything inside us: monstrum incertitudinis (the monster of uncertainty). It’s a danger that has always plagued Christians since the fall but especially Christians in our highly subjectivistic age. And it’s a monster that can only be destroyed by the external promises of God in Jesus.

Romans 5:1 says, “Therefore, since we have been justified by faith we have peace with God through our Lord Jesus Christ.” This is a bonafide peace that’s built on a real change in status before God—from standing guilty before God the judge to standing righteous before God our Father. This is the objective custody of even the weakest believer. It’s a peace that rests squarely on the fact that we’ve already been “reconciled to God by the death of his Son” (v. 10), justified before God once and for all through faith in Christ’s finished work. It will surely produce real feelings and robust action, but this peace with God that Paul describes rests securely on the work of Christ for us, outside us. The truth is, that the more I look into my own heart for peace, the less I find. On the other hand, the more I look to Christ and his promises for peace, the more I find.

So, when pressed in on every side, look up. In God’s economy, the only way out is always up, not in.

As one who has often battled the monstrum incertitudinis, I find these are good and needed words!

Stay Outward Focused

From Ed Stetzer comes this challenge to all of us, whatever of the Christian tribe(s) we call home, to be more outward focused.

"So, my Reformed friends, let's not only read 1st, 2nd, and 3rd John (that is, John Calvin, John MacArthur, and John Piper), let's go plant some more churches. My emerging church friends, let's take a pause from the theological rethink and head into the neighborhood and to tell someone about Jesus. My missional friends, let's speak of justice, but always tell others how God can be both 'just and the justifier of the one who has faith in Jesus.' My house church friends, let's have community, but let's be sure it is focused on redemption. My Baptist friends, let's focus more on convincing pagans than Presbyterians. And, my charismatic friends, let's focus less on getting existing believers to speak in tongues and more on using our tongue to tell others about Jesus.

Now, I know the preceding paragraph will tick some of you off--and, I am trying to be a bit edgy while making a point. But, let me suggest you be less offended at my words and more focused on Jesus' words: Go therefore and make disciples of nations.

If you are passionate about what you believe you will naturally want others to 'get it' as you have. For example, you would not be a very good charismatic if you did not want me to be baptized in the Spirit. However, I think it is unhelpful that so many Reformed, emerging, missional, denominational, Baptist, house church, charismatic, and every other kind of Christian spends more energy persuading other believers than they do reaching non-believers."

Well, I haven't read any of the "Johns'" but do fall somewhat in the Reformed tribe. I also fit in the charismatic camp, and grew up and was educated in the Baptist denomination. I've even been in a house church, and I've read some of the emerging books. And I think he is right- Our true call is to bring people to Jesus, not to just shuffle people around among our tribes.

Hat Tip: Vitamin Z