Showing posts with label Charismatics. Show all posts
Showing posts with label Charismatics. Show all posts

Saturday, June 27, 2015

"Trainspotting" Theology

Found this very good critique of cessation theology by Mark Rutland at Charisma
The arrogance of making experience into a theology that trumps Scripture is exceeded only by the arrogance of making lack of experience into a theology that trumps Scripture.
In Irvine Welsh's dark Scottish novel Trainspotting, a bum living in an abandoned train station tells others he is watching for trains. Of course it is useless. It is useless there, at least, in that abandoned station. Trains still run elsewhere in Scotland. Just not there.
Here is a simple truth: Just because trains don't run past your house doesn't mean there's no such thing as trains. Furthermore, if there are no trains where you are, why not check out other, more active train stations? Trainspotting for cave dwellers is dismally disappointing business, and train denial is absurdly arrogant.
I was in a remote village deep in the Peruvian rain forest when a jet coursed through the sky overhead. The chief asked if that is how I came to Peru, which launched a long, comic community discussion of air travel. The kibitzers around us joined in with ludicrous comments on how airplanes looked and worked, all of which were utterly absurd. Finally I paced off what I thought were the dimensions of a 707, which may have been as far off as their ideas were. When they realized what I was showing them could have held every person in their village, the arguments and denials went up in intensity. Finally the chief raised his hand and spoke what to this day seems like great wisdom:
"I have never seen an airplane except up there in the sky. I cannot imagine what something like that looks like on the ground. They look very small to me in the sky, but birds look smaller to me in the sky."
His own wife objected, "Why should we believe this man?"
He answered her with a question: "Why should we doubt him? He got here somehow. I hope someday to see an airplane on the ground. Until then I will just wait."
Remarkable and memorable wisdom from a man who lived in a hut.
Cessation theology, so-called, is, astonishingly enough, exactly what it denounces: completely nonbiblical. There is absolutely no clear biblical statement that the gifts of the Spirit have gone anywhere, especially away. How could they go away? What could that possibly even mean? The Holy Spirit has not taken the last train for the coast. The gifts are His gifts. They were not the possession of the apostles nor of the church in any time or location. Where the Spirit is, the gifts are.
Why those gifts are more or less visible in action at various periods of church history is a valid question—a profoundly convicting question. Why they are sometimes, perhaps even frequently, misused and abused is another valid question—an even more convicting question. Gatherings of concerned and loving believers should be held to sort through these painful questions and others.
Denouncing all who dare to believe in the validity of biblical gifts in this and every age is a cave-dweller's point of view: Because I have never seen a train, there are no trains. It also smacks of an incredible conceit. "If God were going to manifest His gifts anywhere in any time among any group, it would surely be now among me and my friends." Hmmmm....
Read the rest at the link.

Monday, June 9, 2014

Signs & Wonders vs Health & Wealth

This article covers one of the most vital, misunderstood and controversial topics of debate in modern Christianity—the supernatural activity of the Holy Spirit. I pray that the following words cause you to rethink the evaluations people have made concerning the charismatic expression of the faith, writing off an entire move of the Holy Spirit due to the grievous error and, yes, downright heresy of a few.
Yes, there is a major difference between those who ascribe to a shallow "health and wealth" ideology (not even worthy of being called a theology or gospel) and those who hunger for a resurgence of authentic, supernatural, New Testament Christianity in a day of gimmicks and self-help sermons.
My heart burns to see all believers encounter a glorious Person—Jesus Christ. The supernatural is not about mankind simply using God to get what we want out of Him. Rather, it is about God's character being revealed to the world, the supremacy of Jesus being displayed and the livingness of the Holy Spirit being made known to a people (and a church) who are often convinced that God is detached and disinterested. Such could not be further from the truth!
Knowing This Difference Will Transform the Way You Live
The following article gives you a clear idea of why it is absolutely vital for all Christians to know the one fundamental difference between those who embrace a "health and wealth" ideology and those who legitimately want to see God move with New Testament signs, wonders and miracles once again. Merging the two perspectives is costly because it buys right into the lie that all charismatic Christianity is created equal. Not so. Discernment is not writing off an entire movement due to imbalance; it is learning to separate the authentic from the counterfeit.
I do not believe this is a trivial matter. In fact, how we respond to the topic at hand will dictate what we expect from our Christian lives. Our concept of who the Holy Spirit is and what He does actually defines what dimension of power we actually walk in. I dare say, it is not up to God. There is no outpouring left to release out of heaven. The Holy Spirit was given at Pentecost. If you are born again, congratulations—God Almighty lives inside of you! There is no upgraded Holy Spirit. I believe in fresh fillings and fresh touches (Acts 4:31, Eph. 5:18); I do not believe in asking for a new Pentecostal outpouring. We don't need God to send a new Pentecost down from heaven; instead, we need to begin living like the first one we received is a precious inheritance, sufficient for the task at hand. Stewardship is the key issue here. Unfortunately, we will neglect certain aspects of stewarding the Holy Spirit's presence and power when we believe they are heretical, fanatic and self-consumed. This is not the Holy Spirit!
If we continue to demonize all forms of supernatural activity, lumping it together as "health and wealth" or "name it, claim it" me-centric heresy, we will never place an appropriate biblical demand on the faith that has been miraculously entrusted to us by God Himself (Eph. 2:8-9). If our vision of the supernatural is tainted by the gross misrepresentations we see from certain TV preachers, we will probably ignore anything to do with the power of the Holy Spirit.
On the flip side, if we sit down and become honest—with ourselves, with the biblical text—and accurately observe these two contrasting groups in modern Christianity, we will reap a powerful reward. What is this reward? Depending on how you respond to the challenge, it is highly likely that you will bring your Christian expression into agreement with every miraculous possibility that Scripture has made available to you. You will launch out on the greatest quest of any believer—the quest for more of God....
Good stuff - Read it all at the link.





Tuesday, January 29, 2013

Will the Real Charismatic Please Stand Up

Found this interesting article by C. Michael Patton in which he explores the various attitudes toward spiritual gifts in contemporary American Christianity, and decides that it isn't so easy to define who is a charismatic anymore. And, as always with Patton, there are charts!



He explains all these terms in the article. I had to do some thinking and self examination to see where I fit on this gradient, and decided I fall to the right of the middle line between options 4 and 5.

How about you?

Wednesday, March 9, 2011

Spontaneity & Tradition Belong Together

"We must be careful in all our talk about liturgical prayer not to rule out the spontaneous moves of the Spirit. Just as liturgical traditions have much to offer us by way of roots, the charismatic and Pentecostals have much to offer us in zeal and passion. Tradition and innovation go together in God’s kingdom. Jesus was Jewish. He went to synagogue “as was his tradition” and celebrated holy days such as Passover. But Jesus also healed on the Sabbath. Jesus points us to a God who is able to work within institutions and order, a God who is too big to be confined. God is constantly coloring outside the lines. Jesus challenges the structures that oppress and exclude, and busts through any traditions that put limitations on love. Love cannot be harnessed.

Liturgy is public poetry and art. You can make beautiful art by splashing paint on a wall, and you can also make art with the careful diligence of a sculptor. Both can be lovely, and both can be ugly. Both can be marketed and robbed of their original touch, and both have the potential to inspire and move people to do something beautiful for God. So it is with worship. More important than whether something is old or new, winsome or classic is whether it is real. The Scriptures tell us to “test the spirits,” and the true test of the spirit of a thing is whether it moves us closer to God and to our suffering neighbor. Does it have fruit outside of our own good feelings? Beauty must hearken to something beyond us. It should cause us to do something beautiful for God in the world."

From the Facebook page for COMMON PRAYER: A LITURGY FOR ORDINARY RADICALS ---

Hat Tip to my friend Elysa at Musings from Graceland

Friday, October 1, 2010

Confluence

A new blog I am checking out is Confluence Blog. Their self description is:
"Confluence is a place where the reformed, the charismatic, and the mission-minded converge to equip and serve the church to transform communities."
Adrian Warnock explains here how the three streams (Reformed Theology, Charismatic experience and a Missional mindset) come together.

Looking forward to reading more.

Tuesday, August 17, 2010

More Piper on Spiritual Gifts: How Should Miraculous Gifts Be Used in the Church?

In follow up to this post from last Saturday, here's more from John Piper on Spiritual Gifts - How Should Miraculous Gifts Be Used in the Church? 
I'm amazed by these comments and his openness to the gifts of the Spirit!  Guess I didn't know as much about Piper's beliefs and practices as I thought I did.

Where would you say the place for gifts like tongues, healing and prophecy is in the life of the church today?

I will tell you what I do, whether it is the right thing or not. I'm not going to die on this hill, but I will tell you what I do.

I think that these kind of gifts are most effectively and appropriately ministered in smaller groups rather than on Sunday morning. Sunday morning meaning the large gathered body of lots of people with lots of strangers and the need for some kind of movement in the service, rather than the whole thing being devoted to individual expressions.

So when I think of trying to do whatever elements of 1 Corinthians 12:13-14 are appropriate for today, I would want my people to know that I believe in those things and that I want them to flourish in those things.
I think that we should, spontaneously in relationships and especially in smaller groups, take the time to ask people, "Did you bring anything from the Lord tonight that you think we need to hear?" You could use whatever language you want. You could say, "Do you have a word of knowledge for us. Do you have a word of prophecy?" And If you are scared to use that kind of language you could say, "Has God impressed upon you in some way something that you think another person in this room, or all of us, need to hear from your walk with God?" And open yourself up to that.

Someone might say something that just penetrates right through to the core of another person. Or maybe they will minister a healing, or whatever. So, that is my answer.

Now I know that there are groups today—reformed groups—that try to fold certain prophetic elements into Sunday morning. They have a little microphone at the front where people can come up, and they have an elder or two standing there. The words that people want to share are first tested by one of the elders who judge whether the Scripture they are going to read or the poem they are going to read or the word they are going to deliver is appropriate. And while there is music playing in the background, during the interlude in between songs, the person can give whatever they are going to give at the microphone in front. And where this is done I've seen it done with decency and order the way Paul would like. But we've never gone that route at Bethlehem.
 At the link aboe there is video of him saying this.

Saturday, August 14, 2010

Confronting the “Lies My Pastor Told Me”

Here's an interesting read- "Lies My Pastor Told Me: Confronting 15 Church Cliches With the Gospel"
Believing a lie about God is all the more damaging than believing a lie about your physical health. It impacts your relationship with God, your relationship with others, your emotions, your behavior – everything. I know this from personal experience. I spent most of my twenties believing such lies and, while I did not realize it at the time, I lived in fear, pride and bondage as a result… the ‘pastor’ I refer to throughout this book is not a specific individual but a composite character based on many pastors I have known over the past twelve years. In many cases these pastors are not intentionally lying but simply saying what they believe to be true by repeating the clichés they have heard throughout their lives. Nevertheless, they must be held to account because, intentional or not, they are doing significant damage to those who have entrusted their souls to them.
You can download the free e-book at the link or on their Facebook page.

Hat Tip: Coram Deo Blog » “Lies My Pastor Told Me”