C.H. Spurgeon on suffering: "I have learned to kiss the wave that strikes me against the Rock of Ages."
“‘Come unto me,’ he says, ‘and I will give you.’ You say, ‘Lord, I cannot give you anything.’ He does not want anything. Come to Jesus, and he says, ‘I will give you.’ Not what you give to God, but what he gives to you, will be your salvation. ‘I will give you‘ — that is the gospel in four words. Will you come and have it? It lies open before you.”
C. H. Spurgeon, The Treasury of the New Testament (Grand Rapids, 1950), I:175.
“God’s promises were never meant to be thrown aside as waste paper; he intended that they should be used. God’s gold is not miser’s money, but is minted to be traded with. Nothing pleases our Lord better than to see his promises put in circulation; he loves to see his children bring them up to him, and say, Lord, do as thou hast said. We glorify God when we plead his promises.”
- Charles Spurgeon, Morning & Evening, January 15
“Everybody thinks himself a judge of a sermon, but nine out of ten might as well pretend to weigh the moon. I believe that, at bottom, most people think it an uncommonly easy thing to preach, and that they could do it amazingly well themselves. Every donkey thinks itself worthy to stand with the king’s horses.”—C.H. Spurgeon, Spurgeon’s Practical Wisdom: Or Plain Advice for Plain People (Banner of Truth, 2009) p. 15.
“True repentance has a distinct reference to the Saviour. When we repent of sin, we must have one eye upon sin and another upon the cross, or it will be better still if we fix both our eyes upon Christ and see our transgressions only, in the light of his love.”- Charles Spurgeon, Morning & Evening, October 13
“We declare on scriptural authority that the human will is so desperately set on mischief, so depraved, so inclined to everything that is evil, and so disinclined to everything that is good, that without the powerful, supernatural, irresistible influence of the Holy Spirit, no human will ever be constrained toward Christ.”- Charles Spurgeon (Sermons, Vol. 4, p.139)
“Come for repentance, if you cannot come repenting. Come for a broken heart, if you cannot come with a broken heart. Come to be melted, if you are not melted. Come to be wounded, if you are not wounded.”
From: Of First Importance
"Do not give me ready money now; give a cheque book, and let me draw what I like. That is what God does with the believer. He does not immediately transfer his inheritance to him, but lets him draw what he needs out of the riches of His fulness in Christ Jesus.”
On June 29th I preached a message on the Doctrine of the Cross. The more I meditate on that expansive subject, the more these words from C.H. Spurgeon ring true....My sole hope for Heaven lies in the full atonement made upon Calvary’s cross for the ungodly. On that I firmly reply. I have not the shadow of a hope anywhere else. Personally, I could never have overcome my own sinfulness. I tried and failed. My evil propensities were too many for me, till, in the belief that Christ died for me, I cast my guilty soul on Him, and then I received a conquering principle by which I overcame my sinful self. The doctrine of the cross can be used to slay sin, even as the old warriors used their huge two-handed swords, and mowed down their foes at every stroke. There is nothing like faith in the sinners’ Friend: it overcomes all evil. If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer, but must arouse myself to love and serve Him who hath redeemed me. I cannot trifle with the evil which slew my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?Hallelujah! What a Savior!
- Charles Spurgeon
“Every attempt at revival of religion which proves a failure,—and fail it must without the presence of God,—leaves the Church in a worse condition than it was before; because, if it should prove a failure, from the want of any stir at all; then God’s people fall back into their former lethargy, with an excuse for continuing in it; or if a false stir be made, a reaction follows of a most injurious character. I suppose the worst time in the Christian Church is generally that which follows the excitement of a revival; and if that revival has had no reality in it, the mischief which is done is awful and incalulable. If no excitement shall come at all, the mischief is still as great; God’s people, being disappointed, have little heart to listen to further exhortations to future zealous action, become contented with their Laodicean lukewarmness, and it becomes impossible to bestir them again. If a revival should apparently have success and yet God be not in it, perhaps this is even worse. The wild-fire and madness of some revivals have been a perfect disgrace to the common sense of the age, let alone the spirituality of the Church.” 
