- Timothy Keller, The Prodigal God (New York, NY: Dutton, 2008), 43
This blog compiles some notes and observations from one average guy's journey of life, faith and thought, along with some harvests from my reading (both on-line and in print). Learning to follow Jesus is a journey; come join me on the never-ending adventure!
Sunday, October 2, 2016
Louder and Bigger
Wednesday, October 1, 2014
Thursday, July 3, 2014
Hierarchies of Truth
Tuesday night, at “Coffee and Theology” at the Credo House, I taught what might very well be the most important lesson I have ever taught for “Coffee and Theology.” It was over the necessity of creating a hierarchy of belief, helping people learn to distinguish between essentials and non-essentials, cardinal beliefs and non-cardinal beliefs, those things that we should be willing to die for and those things that are less important.
My goal during people’s initial exposure to this subject is not to tell them what the essentials and non-essentials are, but to help them understand that these categories exist in Christianity. Beliefs matter very much in our faith, but not all beliefs matter equally. Part of the discipleship process of any Christian is to begin to work through these differences.
Here is the basic “Concentric Circle of Importance” that I often teach from. I have used it here many times on this blog.
The very center circle represents those issue of the faith that are “of first importance.” Paul spoke in such terms in 1 Corinthians 15:1-8. “Of first importance” for Paul was the person and work of Christ. Who Christ is and what he did come before all else.
Instead of filling in this chart with all that I believe fit in each circle (an impossible task to do exhaustively), I want to show this how this chart might look in differing traditions...
Thursday, January 16, 2014
Wednesday, September 25, 2013
Thursday, June 9, 2011
Through My Fingers
- Paul Tripp, Age of Opportunity, p30-31
Quoted at Seeing Life Through My Fingers | SBC Voices
Monday, March 30, 2009
The First Day
On your first day on the other side of the grave, do you think you’ll look back on this life and be flooded with gratitude for hours spent watching episodes of American Idol and Lost? Will you wish you’d done more of that? Do you think you’ll look back fondly on the effort and money spent remodeling the kitchen? Will you wish you’d had a nicer home? Do you think you’ll be glad you were up-to-date on the juicy details of celebrity lives? Will you wish you’d read more magazines? Will you regret not spending more time at the office? Will you wish you’d logged just a few more hours every week at work? Will you miss your blog or Facebook? WIll you wish you’d just had a couple hundred more readers, just a few more “friends?”
Me neither.
Friday, January 2, 2009
High Places
High places were hill tops, literal "high places," where sacrifices were made to gods or to God. The location of the Tabernacle of Moses at Gibeon (prior to the dedication of the temple) is called a great high place (2 Kings 3:4, 2 Chronicles 1:3-5), proving that the term can be used for places where the Lord was sought and worshipped. I'm assuming that a king who allowed the worship of idols at the high places around Jerusalem would not be called a good king. So what is being referred to in the passages referenced above would be the worship of Yahweh at locations other than the temple in Jerusalem. The Books of Chronicles were written after the rediscovery of the Book of the Law (Deuteronomy?) and Josiah's reforms, focusing on centralized worship at a purified temple, and that perspective controlled the writer's interpretation of their national past.
So, for present day application, what would be our equivalent of a high place? Obviously, any idolatry would be covered. Even though we don't tend to worship statues or pillars, any thing, person or object put ahead of God in our priorities becomes an idol. As Luther said, the human heart is an idol factory.
However, a more prevalent problem today, and for many people then, would be worshipping God in an unapproved way.
I've been thinking a lot about the two forms of religion; or I should say the contrast between religion and Gospel spirituality. Religion says "If I, then God." In other words I control, or try to control, my gods (God) by what I do or do not do. The Gospel says "God has, therefore I." All Gospel based spirituality is a response to what He has done and is doing. He has the initiative. We respond to Him. Religion says I live right to get God's blessing and approval. The Gospel says that God the Father has acted in Christ to save me, the Spirit is drawing me now, and I respond to the Triune God's initiative.
Maybe a high place in my life would be any way I worship God not in accord with the Gospel? What if any time I fall into the "if I then God" form of religion instead of "God has therefore I" faith, I am only creating a high place. I may be worshipping the God of the Bible, but doing so in an unapproved way.
What do you think?
Thursday, January 1, 2009
Overwhelmed With Tangible Things?
“If we spend sixteen hours a day dealing with tangible things and only five minutes a day dealing with God, is it any wonder that tangible things are 200 times more real to us than God?”
- William R. Inge
Hat Tip: Gospel Reminders
Friday, November 28, 2008
Lost in Our Goodness
“Here, then, is Jesus’ radical redefinition of what is wrong with us. Nearly everyone defines sin as breaking a list of rules. Jesus, though, shows us that a man who has violated virtually nothing on the list of moral misbehaviors can be every bit as spiritually lost as the most profligate, immoral person. Why? Because sin is not just breaking the rules, it is putting yourself in the place of God as Savior, Lord, and Judge just as each son sought to displace the authority of the father in his own life.”.
From : Of First Importance
Sunday, September 28, 2008
Prioities
In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv. And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it. (1 Kings 6:37-38 ESV)
Compare that to:
Solomon was building his own house thirteen years, and he finished his entire house. (1 Kings 7:1 ESV)
Thirteen years on his house but only seven years on God's house? This shows clearly where King Solomon's priorities were. Is it any wonder that he turned away from the Lord?
