No Remembrance

HT: Tim Challies

Nothing Like No-Condemnation

"There is therefore now no condemnation for those who are in Christ Jesus.Romans 8:1

Now. Not five years from now when you are a better Christian. Right now. At this instant.

No. None at all. Not even a little. Zero. Gone. Poof.

For those in Christ Jesus. And only because we are in him. We provide everything that deserves condemnation. He provides everything that deserves acceptance.

This is the plain message of the Bible, because God not only does not condemn us, he also doesn’t want us feeling condemned. He wants us feeling freed. Nothing like no-condemnation to get us riled up for his glory!"

       — Ray Ortlund  "Freed"

HT: Of First Importance

Incurvatus In Se

Great article by Alex Dean on what Luther called "Incurvatus in se" - Our "curved in upon ourselves" nature because of sin.

Augustine may have introduced it. Luther certainly formed it. But the Apostle Paul wrestled openly with it as he penned lines he most certainly knew would be authoritative for the Church of Jesus Christ. When you read Romans 7, you most certainly identify with Paul’s struggle. If you are honest, no matter how long you’ve been following Jesus, you must admit that, “I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing” (Rom. 7:18-19).

Most people would agree that the battle with the flesh rages throughout the life of a believer. But the question is: Why would Paul so openly confess this here? Surely toward the end of his life, he came to understand that his writings were being circulated. He knew that the letters he wrote were authoritative (1 Thess. 2:13). Paul, this great church-planting pastor, the leader of a movement, the greatest missionary in Christian history. Paul, who endured countless beatings, imprisonments, and persecutions for the sake of Christ. Paul, who would give his own life under the persecution of Nero. Why in the world would he openly admit this struggle?

Incurvatus in se is a Latin phrase, coined by Luther and rooted in Augustine’s thought, which simply describes the primordial evil in the world—humanity curved inward on itself. And it is precisely this idea that Paul wrestles with in Romans 7. How do I know? Turn the page.

In Romans 7:24, after Paul has written himself to the point of frustration over his own struggle with sin, he is completely undone. He writes, “Wretched man that I am! Who will deliver me from this body of death?” In other words, “I look within myself and I find absolutely nothing that is not wretched, depraved, and totally self-absorbed. I need deliverance from someone other than me!”

GAZING ON JESUS CHRIST

What happens next is stunning. “Thanks be to God through Jesus Christ our Lord!” (v. 25). And he doesn’t stop there. “There is therefore now no condemnation for those who are in Christ Jesus.” (Rom. 8:1).

Don’t you see what Paul is doing here? Are you catching the whole scope of what is going on? Paul struggles, he wrestles, as he acknowledges his inward curvature. As he looks within, he is given over to despair because of his total depravity. But . . . do you see where Paul’s gaze turns? Upward! To Christ! To the gospel! Romans 8 is one of the richest expositions of the gospel in all of Scripture, and we so often forget that it comes on the heels of Romans 7.

Why does Paul do this? Is he just given over to his own emotions, carried along by whim as he is writing? Certainly not. Paul is giving his readers a picture of exactly what the gospel does. It redirects our gaze. It restructures our natural curvature. We move from inward to upward. When we look within, we find nothing but condemnation and despair. But when we look to Jesus, we find a banner which reads, “It is finished. No condemnation.” And perhaps the most gloriously counterintuitive part of this message is this—it has absolutely nothing to do with us.
So how does a man go from being a self-absorbed Pharisee (Paul’s former life), to being a selfless missionary who leverages everything he has for the cause of Christ? The gospel redirects his gaze. He meets Jesus, and his eyes are fixated on the cross.

THE CHIEF ENEMY OF DISCIPLESHIP

Incurvatus in se (being curved inward on oneself) is the main enemy of making, maturing, and multiplying disciples. More than Satan’s plans to thwart our evangelistic efforts. More than the apologetic arguments of the leading atheists. More than the newest scientific discovery. Men and women curved inward will never desire to make, mature, and multiply disciples of Jesus.
This is why so many theologians have remarked about the power of the gospel especially for Christians. We need to have our gaze redirected every day. The gospel reminds us, over and over, that nothing good resides in our members, and yet, there is no condemnation because of the finished work of Christ. We are drawn to look on Jesus. We are moved to consider him. Something like worship begins to stir up in our hearts. And do you know what the automatic outflow of worship is? Making Disciples.

Christian, you are the chief enemy of the make, mature, and multiply mentality. You are not exempt from the natural curvature of all humanity. This is why being gospel-centered is absolutely necessary. It is not a catch phrase. It is not a buzz-word. It is the power of God for salvation.

LOOKING OUTSIDE OF YOURSELF

When your heart is set on yourself, you will never look outside of yourself. You’ll get home from work and retreat inside your home, where you’ll neglect your wife and children, owing it to the need to decompress after a long day. You’ll never engage in small-group discipleship because it’s all about giving of yourself, not getting for yourself. You’ll hardly care about the lost and dying around you because you are probably too busy checking who has commented on your most recent self-glorifying status update.

If the gospel captures your gaze, day after day, you’ll be reminded of the glorious reality of no condemnation. You’ll spend your time looking up and out. You’ll be free to serve everyone because you need nothing from anyone. You will live a gloriously counterintuitive kind of life in which you won’t care about your own power, position, prominence, or praise. You’re only concern will be the glory of Jesus and the praise of his glorious grace.

Christians, let us come before the glory of the gospel each day, that our gaze may be lifted upward and outward. Let us remind each other of the glorious reality of no condemnation with ferocious vigilance. Let us seek to make, mature, and multiply because our gaze is fixed on the One who told us “There is no condemnation.”

All In Vain, Unless....

“All your church attendance, all your religious activities, your Sunday school attendance medals, your journals, having a “quiet time,” reading the Scriptures—it’s all in vain if you don’t have Christ.

We are saved, sanctified, and sustained by what Jesus did for us on the cross and through the power of his resurrection. If you add to or subtract from the cross, even if it is to factor in biblically mandated religious practices like prayer and evangelism, you rob God of his glory and Christ of his sufficiency.

Romans 8:1 tells us that there is no condemnation for us, not because of all the great stuff we’ve done but because Christ has set us free from the law of sin and death.

My sin in the past: forgiven. My current struggles: covered. My future failures: paid in full all by the marvelous, infinite, matchless grace found in the atoning work of the cross of Jesus Christ.”
 
— Matt Chandler The Explicit Gospel (Wheaton, IL: Crossway, 2012), 15

Hat Tip: Of First Importance

We've Been Sprung!

Amazing comment on Romans 8:1-

"Saint Paul has not said to you, “Think how it would be if there were no condemnation”; he has said, “There is therefore now none.” He has made an unconditional statement, not a conditional one–a flat assertion, not a parabolic one. He has not said, “God has done this and that and the other thing; and if by dint of imagination you can manage to pull it all together, you may be able to experience a little solace in the prison of your days.” No. He has simply said, “You are free. Your services are no longer required. The salt mine has been closed. You have fallen under the ultimate statute of limitation. You are out from under everything: Shame, Guilt, Blame. It all rolls off your back like rain off a tombstone.”

It is essential that you see this clearly. The Apostle is saying that you and I have been sprung. Right now; not next week or at the end of the world. And unconditionally, with no probation officer to report to. But that means that we have finally come face to face with the one question we have scrupulously ducked every time it got within a mile of us: You are free. What do you plan to do?"

      -Robert Capon, Between Noon and Three. pg. 113

Hat Tip: Tullian Tchvidjian

Promise First

"Think of what Jesus said to the woman caught in the act of adultery. He said to her, 'Neither do I condemn you; go and sin no more' (John 8:11 NKJV). What is most significant about His statement is its order: promise first; command second. 'Neither do I condemn you' precedes 'go and sin no more.' We almost always try to reverse those. We say, 'If you can manage to go and sin no more, then God will accept you.'

God, however, motivates us from acceptance, not toward it. Jesus' affirmation would give this woman the security that could free her from her destructive relationship with sex. Without that, she'd never truly break free. God's approval is the power that liberate us from sin, not the reward for having liberated ourselves."

- J.D. Greear, The Gospel: Recovering the Power that Made Christianity Revolutionary, pages 53-54

Condemned Not

“There is therefore now no condemnation for those who are in Christ Jesus. Romans 8:1

Now. Not five years from now when you are a better Christian. Right now. At this instant.

No. None at all. Not even a little. Zero. Gone. Poof.

For those in Christ Jesus. And only because we are in him. We provide everything that deserves condemnation. He provides everything that deserves acceptance.

This is the plain message of the Bible, because God not only does not condemn us, he also doesn’t want us feeling condemned. He wants us feeling freed. Nothing like no-condemnation to get us riled up for his glory!”

—Ray Ortlund, “Freed”

Hat Tip:  Of First Importance: