Showing posts with label Judgement. Show all posts
Showing posts with label Judgement. Show all posts

Wednesday, March 23, 2016

Everyone Is Invited To the Party

This is a very good article - The Gospel Isn't a Rule Book by Thomas Christianson at Relevant:
"You're scum"
That's what religious leaders in Jesus' day called the people who were at a party with Him one evening.
Jesus had invited this guy named Matthew to be one of His disciples. Matthew was a tax collector. That means he was basically a traitor and a thief because he was collecting taxes for an occupying Roman government. Matthew was excited, so he threw a party and invited Jesus and all the other disciples plus everybody Matthew knew.
The issue was that the only people Matthew knew were outcasts like him.
That's the group of people Jesus was hanging out with when the Pharisees asked the rest of the disciples, “Why does your teacher eat with such scum?”
Part of the Problem
Most of us probably have at least one story we could tell about a time religious people made us feel like scum.
In church one week as a kid, I got called out from the pulpit in front of maybe 600 people for wearing a T-shirt and jean shorts. I already hated going to church, so this was just one more reason to dislike the place. I kept wearing shorts and a T-shirt whenever my mom dragged me along.

I didn’t like the feeling of being judged by someone in a place of spiritual authority. But years later, I became part of the problem before trying to be part of the solution.
After I had made the choice to follow Jesus, I attended seminary to study Scripture and theology. I gradually got to the point where I wasn't sure whether other people really “understood” the Christian life the way I understood it, and I was quick to criticize people who were “doing it wrong.”
I wouldn't have admitted it to anybody at the time (especially myself), but I was miserable, and I'm pretty sure I made a lot of other people miserable, as well. I had become like the minister who had tried to shame me. I had become like the religious people who couldn't understand why Jesus would want to be around “scum.”
I'll never forget the day where, during prayer, I felt like God took a wrecking ball to the prison of expectations and self righteousness I had constructed around myself brick by brick. God showed me a freedom I had lost in the midst of all my rules and striving, and I vowed never to go back.
Here are some perspectives I work to maintain to help me be more like Jesus, who was accepting of imperfect people, rather than being like the Pharisees, who were on the wrong side of the coming of a new movement from God and refused to deal with the broken, flawed people who filled the world.
The Gospel is Good News, Not a Rulebook
Jesus is always far more accepting than anyone around Him is comfortable with. People's lives are changed after being around Jesus. On more than one occasion, even His own disciples are confused about why Jesus is interacting with outsiders, which is funny since they are absolutely not the kind of people a renowned rabbi would normally select as his followers.
The Kingdom of God is a party everyone is invited to. Christians are not the door bouncers, we're the promoters, getting the word out to everyone.
In Galatians 2:18, Paul writes, "I am a sinner if I rebuild the old system of law I already tore down." If we just create new “Jesus rules,” or standards someone has to meet before we let them in to our Christian circles, we're completely missing the point of why Jesus was born, lived, died and lived again.
No one ever has to be an outsider again.
Acceptance Isn’t the Same Thing As Approval
Several times, Jesus ends an encounter with some form of “go and sin no more.” The difference between the way Jesus does this and what we tend to do is that Jesus did it in a relational manner. It was only after He showed how much He valued people through acts of acceptance, salvation, healing, etc that He said this.
We can only hold people accountable to the level we have influence with them. Influence comes from relationship, and relationship is gained by demonstrating genuine care over the course of time.
When Jesus told people to go and leave their sinful life, it didn't come across as a threat, but rather as a caution. "Hey,I want you to have a better life. Stop doing things that hurt yourself."
We need to love well before we can disciple well.
We Don’t Know the Full Story, But God Does
Jesus says there will be surprises when the Kingdom of God fully arrives. He warns us against being hypocritical judges.
C.S. Lewis tells a story in the last book of the Chronicles of Narnia series wherein a soldier fighting against Aslan is welcomed into paradise because Aslan knew that the soldier's devotion was in search of truth and Aslan accepted that as worship.
Before you worry about me being a universalist, remember that I'm just telling you something C.S. Lewis considered. Lewis also wrote a book called The Great Divorce where he suggested that anyone can leave hell anytime they want, but the vast majority want to stay.
I have no clue whether C.S. Lewis is right in either of these cases, but here's why I love what he has written: He's taken a two-sided issue and found a new side. If a human being can do that, how much more can God do that?
My point here is that our gauge of who has it together and who doesn't may not be calibrated all that well. The ones we consider imperfect may be closer to the Kingdom than we ourselves are.
It is in keeping these perspectives in mind that I try to live on a footing of humility. Often, I fail spectacularly, but here's the beauty: When I'm more willing to accept imperfection in others, it doesn't devastate my own sense of value and worth.
When I screw up and Jesus doesn't zap me with a lightning bolt, it reminds me of His great love.
In those moments, it becomes easier to remember to love others, as well.

Monday, February 6, 2012

Looking Through the Symbols

From The Master's Table  comes this reminder to look through the symbols to the underlying realities::
We wear crosses of gold and silver about the neck, carve them into our church pews, paint them in our artwork and place them above our church buildings.  As an icon, the cross represents Christianity.  But our images have no splinters, rusty nails, nor do they drip with the blood of the slain.  The image of the cross is meant to remind us that the broken body of Christ was hung on the tree.  Our communion wafers are perfect little squares, and the wine/juice tastes sweet, but the body of the Lord was broken and his blood poured out.  Flesh was ripped away by the whip.  Blood and sweat mingled and dripped to the ground.  The air was ripe with the smell of blood and the stench of death.  The cross was an instrument of torture and execution.

I’m not suggesting we do away with the symbols.  It is our nature to forget, and we must be reminded of what God has done.  Rainbows actually are beautiful, but they remind us of mercy in the face of judgment.  Baptism represents death of the old man and rebirth of the new.  Passover reminded the Jews of what God had done for them, just as communion does for us today.  Our hope is in the resurrection, made possible by the crucifixion.  We must remember what God has done.  But remember as well… it wasn’t pretty.

Saturday, August 7, 2010

Say Goodbye to the Untouchable Preachers

Here's J. Lee Grady saying the truth plainly again -Say Goodbye to the Untouchable Preachers:
God is shaking His church and removing corruption. But we share the blame for giving charlatans a platform....
...How did these false preachers ever achieve such fame? It couldn't have happened without help from us.
We were the gullible ones. When they said, "The Lord promises you untold wealth if you will simply give a thousand dollars right now," we went to the phones and put the donations on our credit cards. God forgive us.
We were the undiscerning ones. When they said, "I need your sacrificial gift today so I can repair my private jet," we didn't ask why a servant of God wasn't humble enough to fly coach class to a Third World nation. God forgive us.
We were the foolish ones. When it was revealed that they were living in immorality, mistreating their wives or populating cities with illegitimate children, we listened to their spin doctors instead of demanding that ministry leaders act like Christians. God forgive us.
We were the naïve ones. When they begged for $2 million more in donations because of a budget shortfall, we didn't feel comfortable asking why they needed that $10,000-a-night hotel suite. In fact, if we did question it, another Christian was quick to say, "Don't criticize! The Bible says, ‘Touch not the Lord's anointed!'" God forgive us....
,,,if we had applied biblical discernment a long time ago we could have avoided this mess. There is no way we can know how many unbelievers rejected the gospel because they saw the church supporting quacks who swaggered, bragged, lied, flattered, bribed, stole and tearfully begged their way into our lives—while we applauded them and sent them money.
When well-meaning Christians quote 1 Chronicles 16:22 ("Do not touch My anointed ones, and do My prophets no harm," NASB) to cover up corruption or charlatanism, they do horrible injustice to Scripture. This passage does not require us to stay quiet when a leader is abusing power or deceiving people.
Well said, Lee, well said.