How To Use A Study Bible

How to Use A Study Bible by Andy Nesalli (via Desiring God):

A study Bible is a book that includes the full text of the Bible plus additional features that help readers better understand and apply the Bible. How should you use a study Bible? Here are some suggestions for what to do and not do.

1. Don’t use poor study Bibles.

In general, it’s better to use an all-purpose study Bible rather than a niche study Bible, such as one that targets cat lovers or sixteen-year-olds who like skateboarding and grunge music. So as a general rule, if the title of the study Bible is something like The Winnie the Pooh / Thomas Kinkade Study Bible, take a pass.

2. Use quality study Bibles.

I just finished about five years of work on a study Bible that recently released: the NIV Zondervan Study Bible. (Don Carson is the general editor.) As I helped to edit this study Bible, I consulted many other study Bibles. In my view, these were the four best study Bibles at the time: ESV Study Bible, NIV Study Bible (which is remaining in print), HCSB Study Bible, and NLT Study Bible. Now I think that the top two study Bibles available are the ESV Study Bible and the NIV Zondervan Study Bible.

3. Don’t use the notes as a crutch or shortcut instead of wrestling with the text itself.
There is no substitute for the primary text. One hour carefully reading and meditating on the Bible itself is worth ten hours of reading study Bible notes.

4. Don’t combine the authority of the God-breathed text with the notes.
God inspired the Bible. He didn’t inspire the commentary on the Bible.

5. Use a study Bible in the same way that you would responsibly use other resources that help you better understand and apply the Bible.

There are five theological disciplines, and a good study Bible helps you with all of them — especially the first.

1. Exegesis.

Exegesis draws the meaning out of a text (that’s good!), and “eisegesis” reads a meaning into a text (that’s bad!). In other words, exegesis interprets a text by analyzing what the author intended to communicate. Exegesis is simply careful reading. The text means what the text’s author meant. Exegetes are concerned primarily with interpreting a text; that is, discovering what the author meant. What does this involve?

• Genre. Establish rules for interpreting a passage’s style of literature.
• Textual Criticism. Establish the original wording.
• Translation. Translate the Hebrew, Aramaic, or Greek text, and compare other translations.
• Greek Grammar. Understand how sentences communicate with words, phrases, and clauses.
• Argument Diagram. Trace the logical argument by arcing, bracketing, or phrasing.
• Historical-Cultural Context. Understand the situation in which the author composed the literature and any historical-cultural details that the author mentions or probably assumes.
• Literary Context. Understand the role a passage plays in its whole book.
• Word Studies. Unpack key words, phrases, and concepts.

A good study Bible takes all of this into account and highlights what is most significant for understanding books of the Bible and particular passages. The introductions to each book of the Bible explain the broad literary context and relevant historical-cultural context, and the study notes explain individual parts in that larger context.

When the text is the Bible, we must never stop with exegesis: We must also do theology — biblical, historical, systematic, and practical theology.

2. Biblical Theology.

Make organic connections with the whole canon on its own terms, across the storyline of the Bible, especially regarding how the Old and New Testaments integrate and climax in Christ. (I try to show how Harry Potter illustrates biblical theology in the four-minute video below.) This is a main distinctive of the NIV Zondervan Study Bible.

3. Historical Theology.

Survey and evaluate how significant exegetes and theologians have understood the Bible and theology.

4. Systematic Theology.

Discern how a passage theologically coheres with the whole Bible. This is a major strength of the ESV Study Bible.

5. Practical Theology.

Apply the text to yourself, the church, and the world.

Quality study Bibles are one of the most helpful all-around tools you can use to better understand and apply the Bible. So by all means use them (responsibly) as you focus primarily on the God-breathed text.

Known in the Womb

A visual exegesis and application of Jeremiah 1:5. How could the implications be any clearer?

Hat Tip: Vitamin Z

Above, Not Outside

"The preacher has the ability, given the testimony and authority of the full Biblical witness, to preach the text and to preach above the text. This does not give him permission to preach outside the text. Preaching above the text means lifting the eyes of the hearers to see how a particular text fits into the overall arc of the grand story of the Bible. It means preaching a passage in both its immediate context and its canonical (or big-picture) context. It means we can exegete a passage and show how it fits into the wider reality of God's redemptive plan for His creation. In many ways it allows us to be a type of helicopter pilot who can freely navigate from the ground to the air and back down again. Our perspectives are widened, our vision is increased, and our hearts are humbled as we see the same text from a variety of angles. It is truly astounding to consider how intentional God's plan for His people really is."

    -Matt Chandler, Creature of the Word: The Jesus Centered Church,  page 132 (italics in the original)

Relevant and Accurate

Is it possible for a preacher to be both relevant and accurate? J. D. Greear wonders and comments at www.jdgreear.com:

I enjoy listening to the guy who is creative in how he packages and presents his messages. I also enjoy the guy who really knows how to do "exegesis," i.e., can get into a passage, walk me through it, unpack it carefully, and make me feel, when he's done, like I really understand that passage much better than I did before.

Unfortunately those two guys are rarely the same person.

Some preachers astound me with their creative ability to perceive spiritual questions people are really interested in, apply biblical principles to their lives, and package their teaching in ways that capture the attention. Often, however, I feel like they are not letting the Bible drive their content--their messages are more driven by their experiences and creative genius. I also feel like if I sat under their preaching for a while that I would not really be getting the full scope of what God has left for me to know in the Bible. And rarely do I feel like I understand passages of Scripture much better as a result of their preaching.

Other guys astound me with their ability to perceive what a text is saying and unpack it. However, quite often they bore me, and fail to make me see how a particular passage is absolutely essential for my life. They are usually only decent in application; they almost always suck in introduction and approach; they don't package in a way that captures my attention. Quite often they ramble on way too long in too many scattered directions (usually, they excuse this by saying they are just going wherever the text itself goes).

I think both elements, careful exegesis and creativity, are absolutely necessary. ...

After some further comments he concludes:

Weighting yourself too heavily toward exegesis or creativity are both lazy approaches. The first fails to connect; the second fails to be faithful to God's calling. As a teacher of God's word, I am called to do both: to be faithful and connect. I am not called to simply expound a book; I am called to expound it to people.

Sure, if I had to choose one or the other, I'd much rather choose to be faithful to the text... but I do not have to choose.

Tri Fold Exegesis

Posted by Tullian Tchividjian (Billy Graham's grandson) at On Earth as it is in Heaven blog some Brief Thoughts On The Goal Of Preaching

To be a faithful preacher, one needs to be tri-perspectival in their exegesis. That is, they need to be committed to the exegesis of the Bible, the exegesis of our culture, and the exegesis of the human heart. Some preachers claim that if you exegete the Bible properly, you don’t need to bother yourself with the exegesis of our culture or the human heart. The problem with this view, however, is that the Bible itself exhorts us to apply Biblical norms to both our lives and to our world.

I like this. "Tri-gesis?" Whatever you call it, Tullian is right.