Showing posts with label Counterfeit Gospels. Show all posts
Showing posts with label Counterfeit Gospels. Show all posts

Thursday, June 4, 2015

Beware the Counterfeiters

6 Counterfeits that Lead Away From the Biblical Gospel by Trevin Wax
The best way to spot a counterfeit is to know the real thing.
When it comes to the gospel, the best way to spot a counterfeit gospel is to know the biblical gospel – not only to master it in a cerebral, objective sense, but to be captured by the beauty of what God has done for us in Christ.
In Counterfeit Gospels, I lay out three aspects of the biblical gospel:
  • There’s the Gospel Story – the grand narrative of Scripture (Creation, Fall, Redemption, Restoration).
  • Within that overarching framework, we make the Gospel Announcement about Jesus Christ (His perfect life, substitutionary death, resurrection, exaltation).
  • The gospel announcement then births the Gospel Community: God’s church – the embodiment of the gospel, the manifestation of God’s kingdom.
Counterfeit gospels zero in on one of these three aspects. Below is a handy chart included in the book that lays out the six counterfeits we deal with in the book and how each counterfeit affects the gospel Story, gospel Announcement, and gospel Community.
Take a look at the chart below and let me know what you think.
Does your heart drift toward any of these counterfeits? Why or why not?
Which counterfeits do you see as particularly dangerous in our day and age?

Thursday, March 22, 2012

No More Tears

"God promises that the day is coming when there will be no more sickness and pain, no more sorrow and suffering, no more hidden tears and unanswered questions. The Russian novelist Fyodor Dostoevsky pictured restoration this way:
'I have a childlike conviction that the sufferings will be healed and smoothed over, that the whole offensive comedy of human contradictions will disappear like a pitiful mirage... and that ultimately, at the world's finale, in the moment of eternal harmony, there will occur and be revealed something so precious that it will suffice for all hearts, to allay all indignation, to redeem all human villainy, all bloodshed; it will suffice not only to make forgiveness possible, but also to justify everything that has happened with men.'"
From Trevin Wax, Counterfeit Gospels, page 38.

Dostoevsky quote from The Brothers Karamazov, pages 235-6

Certainly sounds Scriptural to me!
He will swallow up death forever; and the Lord God will wipe away tears from all faces, and the reproach of his people he will take away from all the earth,for the Lord has spoken.(Isaiah 25:8 ESV)

He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. (Revelation 21:4 ESV)


Monday, August 29, 2011

IM Book Review: Counterfeit Gospels

From a review by "Chaplain Mike" at Internet Monk of Trevin Wax's book Counterfeit Gospels
In my opinion, Counterfeit Gospels: Rediscovering the Good News in a World of False Hope, by Trevin Wax, represents the best kind of thinking and presentation that evangelicalism has to offer the broader church today at a level that pastors and serious laypeople can appreciate and find useful.

It is written in simple, clear language, yet represents solid, informed thinking.

It is well-organized into a presentation that is readily understandable, logical, sensible, and easy to teach.
It communicates a clear perspective and strong convictions, yet does so in a gracious and winsome manner.
It interacts well, not only with the New Reformed doctrinal positions that the author clearly sympathizes with, but also with many ideas and trends in other contemporary evangelical movements.

It remains tightly focused on problems inherent in today’s evangelicalism. It does not deal with other questions that might be asked regarding corruptions of the Gospel in the broader Christian family, but this allows Wax keep his diagnostic and prescriptive energies pinpointed on his target audience without trying to do too much.
I really want to read this book1

The Exchange

"The essence of Adam’s sin was that he put himself in God’s place. The essence of Christ’s obedience is that He put himself in our place. Because of his life in our place, and His death in our place, we are freed from our sins.....

....Because Jesus was filled with horror and cried out, “My God, my God, why have your forsaken me?” we are filled with wonder and cry, “My God, my God, why have you accepted me?”
Because Jesus said, “I thirst,” we can drink from the fountain of living water and never thirst again.
Because Jesus said, “Woman, behold your son,” and felt the pain of separation from His earthly family, we can experience the blessing of being united "ith a heavenly family.
Because Jesus cried, “It is finished!” our new life can begin.
Because Jesus committed His spirit into the Father’s hands, God commits His Spirit into our hearts.
Jesus is the Passover Lamb — the substitute that protects us from the wrath of God. He experienced the curse of God, the punishment for sin, the hellish torments of eternal damnation — all for the glory of God and the salvation of His people."
-Trevin Wax, Counterfeit Gospels, p. 97f
Hat Tip:  internetmonk.com

Monday, August 22, 2011

Costly ,,, and Transformative!

“What looks more glorious? A God who loves us by ignoring our sin? Or a God who pays the enormous debt for our sin by taking it upon Himself? When sin is seen as the rebellion it is, grace is costly — and tranformative! When sin is shrunken to the point that our accountability to God is removed, then grace is cheap, and it leaves us unchanged.”

— Trevin Wax, Counterfeit Gospels (Chicago, Ill.: Moody Publishers, 2011), 55

Hat Tip: Of First Importance


Tuesday, April 26, 2011

Counterfeit Gospels

Christianity Today has posted an excerpt from Trevin Wax's new book Counterfeit Gospels.  If it is anything like his blog, it will be a great read!
A few years ago, I volunteered to be a counselor at a youth camp. During the bus ride to camp, I had a conversation with one of the other counselors. She told me the story of how she came to faith in Christ. "I grew up going to Catholic school and church," she said. "I knew who Jesus was. I had an awe and fear of God instilled in me. I believed that Jesus Christ died on the cross for the sins of the world."
Then she stopped, her lip quivering, "But I never really understood that Jesus died for me." She went on to tell me about how she attended a Christian concert where she heard the message of the gospel. All of her Christian knowledge about Jesus became personal. Her heart was captured by the glorious truth that Christ died for her ….

Interestingly enough, the summer in which I listened to this woman's testimony was the summer in which I was having an epiphany that went the opposite way. Having grown up in evangelical churches all my life, I had always taken for granted the truth that Christ died for me. That truth was emphasized again and again, and it had gripped my heart long ago. What was becoming more glorious to me was the truth that Christ died for us. I was beginning to see in Scripture how Christ's death purchased his church as a bride. Furthermore, this action for us was ultimately for God and his glory ….

I'm afraid we often take the glorious for me and separate it from the for us and the for God. We shrink the gospel down until it is a message about the individual standing before God that no longer contains the gospel community at the heart of God's plan. Instead, we need to see the for me wrapped up in the for us, which is wrapped up in the for God. It all goes back to God and his glory being made manifest through the church that he has bought with the blood of his Son.

Emphasize the for me to the exclusion of everything else, and you wind up with an individualistic message about personal salvation; the church becomes an optional side effect of the gospel message. Emphasize the for us and for God aspects of the message and you never bring the good news down to the personal level; you don't challenge someone to trust in Christ …. Once you grasp all three aspects, your personal salvation story is given eternal significance because it is caught up in the great, unfolding drama dreamed up in the heart of our good and loving Creator.