What Americans Believe

Recently LifeWay Research took a poll that surveyed Americans on a variety of theological issues. The piece below is from an article by Trevin Wax analyzing an article on this poll by Bob Smietana entitled, “Americans Believe in Heaven, Hell, and a Little Bit of Heresy,”

There Is Something Beyond

Your neighbor is likely to belong to the 67% of Americans who believe in heaven. If your neighbor identifies as evangelical, the number shoots up to 90%, which explains why books and movies on heaven find such an adoring audience. There’s little debate that heaven is for real.

Similar percentages reveal people believe in hell too, although few seem to be worried about going there. The same number of people who affirm belief in a heavenly afterlife also believe humans are basically good, even if they sin a little. And only 18% of Americans say small sins lead to hell.

In other words, your neighbor is more likely to believe in heaven and hell than not, but they’re not too worried about which destination they’re headed to.

Takeaway: Use the common ground of belief in the afterlife to bring up questions of eternal significance. But don’t forget that most people who are lost won’t recognize themselves as lost. The heaven and hell conversation is likely to be an entry point into deeper spiritual matters. Your evangelism will need to probe deeper than the question,“What happens when you die?”

Moralistic Therapeutic Deism

The findings on salvation are distressing, especially when so many of these responses come from people who identify as evangelical or Catholic. Smietana summarizes:

"Most Americans (71 percent), and in particular Black Protestants (82 percent) and Catholics (87 percent), say people must contribute some effort toward their own salvation. Two thirds (64 percent) say in order to find peace with God, people have to take the first step, and then God responds to them with grace."

The idea that Christianity teaches that salvation comes through keeping a moral code is prevalent today. Sociologist Christian Smith described America’s religious views as “moralistic therapeutic deism,” a worldview he explains in five statements:

1. “A god exists who created and ordered the world and watches over human life on earth.” That’s the “Deism” part. God created the world, watches things, but doesn’t do much in the way of intervening in human affairs.
2. "God wants people to be good, nice, and fair to each other, as taught in the Bible and by most world religions.” That’s the Moralistic part. The goal of religion is to be a nice, moral person.
3. “The central goal of life is to be happy and to feel good about oneself.” That’s the Therapeutic part. The most important thing in life is to be happy and well-balanced.
4. “God does not need to be particularly involved in one’s life except when God is needed to resolve a problem.” Now, we see the Deistic view of God combine with God’s therapeutic purpose. He exists to make us happy.
5. “Good people go to heaven when they die.” Salvation is accomplished through morality.

Along these lines, it’s no wonder that so many Americans believe there are more ways than Jesus to get to heaven. The good news is, evangelicals are much more likely to affirm the Christian teaching that Jesus is the only way to God, a sign that despite offering moralistic understandings of salvation, they recognize there is something uniquely powerful about Jesus and His gospel.

Takeaway: Realize that most gospel presentations are going to be interpreted from within a moralistic framework. Terminology like “Get right with God” and “make a decision for Christ” is likely to be heard by lost people as “get your act together” and “ask Jesus for help in being good.” We must always stress our inherent sinfulness and Christ’s gracious rescue in order to counter the moralistic assumptions of our culture. 

If It’s Not Practical, We Don’t Get It 

On fundamental Christian doctrines like the Trinity, the results are abysmal. Almost 60% of self-identifying evangelicals claim the Holy Spirit is a force, not a person. The findings get worse from there, even among the most religious.

Perhaps one of the reasons for this doctrinal confusion is that Americans are unlikely to have much patience for truths that don’t provide immediate practical benefits. Churches, in turn, are less likely to see a doctrine like the Trinity as relevant to the Christian’s daily life, thus leading to less emphasis on these matters in weekly teaching.

Americans respect the Bible, and evangelicals score well on affirming a concept similar to inerrancy (a sign that the battle for the Bible led to higher views of Scripture among many churchgoers). But the survey also shows that Americans are more likely to look to Scripture as “helpful” rather than see it as objectively true.

Takeaway: We need to do a better job teaching the basic doctrines of the Christian faith and why they matter. The pastor should handle Scripture, not as a manual for life betterment and moral instruction, but as a grand narrative that gives us a worldview – a formative story that shapes our attitudes and actions. 

The Afterthought Church
Americans love their independence. If the church wants to come alongside and strengthen their personal, individualized sense of spirituality, well and good, we say.

But church leaders shouldn’t assume their congregants see attendance as essential to spiritual growth. Half of Americans think worshipping alone is just as good as going to church, and a staggering 82% say their local church has no authority to make a pronouncement about their Christian identity. (No wonder baptism gets reinterpreted as an individual expression of faith and church discipline is rare!)

According to this research, churchgoing is an afterthought. It’s an optional exercise judged primarily by its usefulness in one’s spiritual journey, not an essential part of faith and commitment.

Takeaway: We need to ensure that when we invite people to respond to the gospel with repentance and faith, we are making it clear that we are calling them into a community. Repentance and faith entails belonging to the community of repentant believers in Jesus. Church attendance is not the fine print at the bottom of our gospel presentations.

Beard Wars

Apparently we can fight over just about anything.

The Wars Over Christian Beards

You're more likely to see a beard in the pulpit today than at any time since the 1800s. But beards—especially among clergy—were once serious, symbolic matters. They separated East from West during the Great Schism, priests from laity during the Middle Ages, and Protestants from Catholics during the Reformation. Some church leaders required them; others banned them. To medieval theologians, they represented both holiness and sin. But historian Giles Constable says that rules on beards sound more forceful than they really were. Clergy (especially powerful ones) were likely to follow fashion in their day, too....

Read it all at the link.

A God We Can Use?

"We have turned to a God we can use rather than a God we must obey; we have turned to a God who will fulfill our need rather than a God before whom we must surrender our rights to ourselves. He is a God for us, for our satisfaction-- not because we have learned to think of him in this way through Christ but because we have learned to think of him this way through the marketplace. Everything is for us, for our pleasure, for our satisfaction, and we have come to assume that it must be so in the church as well."

          - David Wells, God in the Wasteland


HT: Vitamin Z

Reserved Seat

From The Sacred Sandwich

Is Your City "Biblically Minded"?

From an article by Joe Carter at the Gospel Coalition:

The Story: A new report from Barna Group ranks how 96 of the largest cities in the nation on how they view the Bible.

The Background: The study, based on 42,855 interviews conducted nationwide, attempts to determine the overall openness or resistance to the Bible in the country's largest markets. The report ranks the most and least "Bible-minded" cities based both on weekly Bible reading and who strongly asserts the Bible is accurate in the principles it teaches.

The Takeaways: Some of the more interesting findings from the survey include:

• The top ranking cities, where at least half of the population qualifies as Bible-minded, are all Southern cities.

• The least Bible-oriented markets include a mix of regions, but tend to be from the New England area.

Chan Moving On

What's going on with Francis Chan?

Here's a pretty good and balanced account at CNN (of all places) - “Christian famous” pastor quits his church, moves to Asia

He pastored a 4,000-member church in California. He was a sought-after speaker at major conferences, wrote two best-sellers and launched a DVD teaching series.

Then he abruptly resigned and left the country.

But in Francis Chan’s unexpected journey there apparently is no hidden scandal, no money trail, and no ‘other’ woman.

“I just want to disappear for a while,” he said in late September as he prepared to leave Cornerstone Community Church in Simi Valley, California for an undisclosed location in Asia....

...Chan has been traveling across Asia, according to his website, where his wife Lisa has posted periodic updates.

She wrote that the family has been to India and Thailand, visiting small churches and missionaries. In an October update, she mentioned Chan was preaching again: “Francis spoke a great message of encouragement to this little body of Christ hidden away in a slum in India . 100 years from now we will be worshiping together. We will look each other in the eye and KNOW that it was worth it."